| Patanjali, 110:be one in us; that the world may believe that thou hast sent me. And the glory which thou gavestPatanjali, 110:that thou hast sent me. And the glory which thou gavest [111] me I have given them; that they mayPatanjali, 111:may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one;Patanjali, 111:perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thouPatanjali, 111:that thou hast sent me, and hast loved them, as thou hast loved me." (John XVII, 20-23.) [112] Patanjali, 255:"Be not righteous over much... why shouldest thou die?" [256] Patanjali, 288:pain that caused it is removed. These tears, O thou of heart most merciful, these are the streamsPatanjali, 357:divine Companions. To such a one it is said: 'Thou art now a disciple, able to stand, able to hear,Patanjali, 357:stand, able to hear, able to see, able to speak, thou hast conquered desire and attained toPatanjali, 357:conquered desire and attained to self-knowledge, thou hast seen thy soul in its bloom andPatanjali, 420:of an old esoteric catechism: [420] "What dost thou see, 0h! liberated one? Many who suffer,Patanjali, 420:Master, who weep and cry for help. What will thou do, Oh! man of peace? Return from whence I came.Patanjali, 420:peace? Return from whence I came. Whence comest thou, Pilgrim divine? From the lowest depths ofPatanjali, 420:darkness, thence upwards into light. Where goest thou, 0h! Traveller upon the upward way? Back toPsychology1, 65:out desire when desire has fulfiled its work. Thou art the one who indicates fulfilment. Quality -Psychology1, 65:Stand not alone, but with the many join thyself. Thou art the One, the Isolated. Come forth untoPsychology1, 66:light of day from out the night of time the one thou lovest. Quality - attraction. When light andPsychology1, 86:Yet call the world to enter into that which thou shalt build. Blend all together in the will ofPsychology1, 276:to do more than enunciate the great Mosaic law, "Thou shalt not..." To the bulk of the young andPsychology2, 38:to come from deep within his heart: 'Tread thou, O Pilgrim on the Way of sensuous life, the middle,Psychology2, 38:It passes straight between the dual worlds. Find thou that narrow, middle way. It leads you to yourPsychology2, 169:writ in blue, these words: 'Destroy that which thou has built and build anew. But only build whenPsychology2, 169:has built and build anew. But only build when thou has climbed the upward way, traversed thePsychology2, 170:in all that is. Destroy thy tunnel, which thou has for ages long constructed. Stand free, inPsychology2, 231:Father, keep through thine own name those whom thou has given me, that they may be one, as wePsychology2, 232:even as I am not of the world. I pray not that thou shouldest take them out of the world, but thatPsychology2, 232:shouldest take them out of the world, but that thou shouldest keep them from the evil. They are notPsychology2, 232:through their word; That they all may be one; as thou, Father, art in me, and I in thee, that theyPsychology2, 232:be one in us; that the world may believe that thou hast sent me. And the glory which thou gavest mePsychology2, 232:that thou hast sent me. And the glory which thou gavest me I have given them; that they may be one,Psychology2, 232:we are one; Father, I will that they also, whom thou has given me, be with me where I am; that theyPsychology2, 232:where I am; that they may behold my glory, which thou hast given me; for thou lovedst me before thePsychology2, 232:behold my glory, which thou hast given me; for thou lovedst me before the foundation of the world."Psychology2, 361:from thy doing. Walk not on the Path until thou hast learnt the art of standing still. Study thePsychology2, 361:brother, entangled not in its own web, as thou art today entangled in thine own." This crisisPsychology2, 369:The mind can blend and fuse the form and life. Thou art the One. Thou art the form. Thou art thePsychology2, 369:and fuse the form and life. Thou art the One. Thou art the form. Thou art the mind. Know this.' "Psychology2, 369:and life. Thou art the One. Thou art the form. Thou art the mind. Know this.' " This fifth rayPsychology2, 374:the agonizing words: "My God, My God, why hast Thou forsaken Me." But by facing futility andRays, 187:is owned by others. To this the commandment "Thou shalt not steal" has reference. Personality aimsRays, 199:out in his blindness: "My God, my God, why hast Thou forsaken me." The words uttered by the ChristRays, 279:cries out and says: "My God, my God, why hast Thou forsaken me?" The Temple of Solomon, theRays, 302:Rules For Group Initiation A Catechism What dost thou see, O disciple on the Path? Naught butRays, 302:closer at thyself and speak again. What seest thou? A point of light which waxes and which wanesRays, 302:recount the vision that may come. What seest thou? Beyond the dark, revealed to me by means ofRays, 302:can it be my self? What dawns upon thy sight as thou standest on the Way, O worn and tiredRays, 302:and in the light reality appears. What canst thou now reveal, O Server on the Way? Revelation comesRays, 302:me, O Lord of Life. I see it not. Why canst thou see it not? What hinders apprehension? NaughtRays, 302:What comes thy way for revelation? What hast thou to reveal? Only that which has for aeons longRays, 303:Presence but know it not? They are myself and thou, and still they are myself and still are all IRays, 344:relations leading to group initiation: "And dost thou see the Door, O Chela in the light? I see theRays, 345:in hand, before the Door of Light. What seest thou? The door again appears, and wide it seems, notRays, 695:did the Master Jesus - "My God, my God, why hast Thou forsaken me?" But he makes the needed |
