| Astrology, 314:in The New Testament: "My God, My God, why hast Thou forsaken Me." He then left the Fixed Cross andAstrology, 315:the words quoted above "My God, My God, why hast Thou forsaken Me," the mystery of the Fixed CrossAstrology, 353:and the not-self and emphasizing the "me and thou" consciousness as well as that of the personalityAstrology, 631:serpent, for ever saying: Go forth and come thou back." Thus speaks the Old Commentary in referenceAutobiography, 120:for the Jewish faith is largely a religion of "Thou shalt not." That which conditions GentileBethlehem, 30:take? In the words of an unknown poet: "When thou canst see Beneath the outer seeming The causesBethlehem, 30:The causes which to all effects give birth, When thou canst feel, in warmth of sunlight streamingBethlehem, 42:my face that receives thee; a Man like to me Thou shalt love and be loved by, for ever: A Hand likeBethlehem, 46:stumbled over His mystic phraseology: 'Art thou a master of Israel, and knowest not these things?'Bethlehem, 53:Have I been so long time with you, and yet hast thou not known me, Philip? He that hath seen meBethlehem, 69:Of prayer or providence. Persist intent, And thou shalt find love's veiled sacrament. Some secretBethlehem, 82:through their word; that they all may be one; as thou, Father, art in me, and I in thee, that theyBethlehem, 82:be one in us: that the world may believe that thou hast sent me... I in them, and thou in me, thatBethlehem, 82:believe that thou hast sent me... I in them, and thou in me, that they may be made perfect in one."Bethlehem, 96:I have need to be baptized of Thee, and comest Thou to me? "And Jesus answering said unto him,Bethlehem, 116:And when the tempter came to him, he said, If thou be the Son of God command that these stones beBethlehem, 119:every son of God on the verge of liberation. "If thou be the Son of God command that these stonesBethlehem, 123:a pinnacle of the temple, and saith unto him, If thou be the Son of God, cast thyself down; for itBethlehem, 123:hands they shall bear thee up, lest at any time thou dash thy foot against a stone. Jesus said untoBethlehem, 123:stone. Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God." (St.Bethlehem, 123:the devil on the ground of His divine nature. If thou art the Son of God, take advantage of theBethlehem, 124:Him. He practically said: "I am the Son of God. Thou mayest not tempt me." He took His stand uponBethlehem, 126:unto him, All these things will I give thee if thou wilt fall down and worship me. Then saith JesusBethlehem, 126:him, Get thee hence, Satan, for it is written Thou shalt worship the Lord thy God, and him onlyBethlehem, 126:worship the Lord thy God, and him only shalt thou serve." (Matt., IV, 8, 9, 10.) Christ has beenBethlehem, 132:KEY THOUGHT Arjuna said: "The word which Thou hast spoken through love of me, the supreme mysteryBethlehem, 132:that divine form of Thine, O best of men! "If Thou thinkest it can be seen by me, Lord, Master ofBethlehem, 147:being is glorious, gracious or powerful, thou shalt recognize that, as sprung from a fragment of myBethlehem, 147:from a fragment of my fire. But what need hast thou of this manifold wisdom, O Arjuna? With oneBethlehem, 150:Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; oneBethlehem, 164:he goes on to tell him: "This form of Mine which thou hast seen is hard indeed to see! Even theBethlehem, 164:penances, gifts, sacrifices, in the form which thou hast seen. But I can be known thus throughBethlehem, 171:I ask forgiveness from Thee, Immeasurable One! Thou art the Father of the world, of things movingBethlehem, 171:of the world, of things moving and unmoving; Thou art worthy of honor, the reverend Teacher of theBethlehem, 171:his comrade, the beloved his beloved, so deign Thou, Lord, to pardon me! I exult, beholding whatBethlehem, 213:what they do." (St. Luke, XXIII, 34.) "To day thou shalt be with me in paradise." (St. Luke XXIII,Bethlehem, 213:(St. John, XIX, 26.) "My God, my God, why hast thou forsaken me?" (St. Matt., XXVII, 46.) [214] "IBethlehem, 216:was - to found a kingdom. "Remember me when Thou comest into Thy kingdom." The significance of hisBethlehem, 216:ready to take advantage of the words, "To day, thou shalt be with me in paradise." In the firstBethlehem, 217:for they know not what they do," and "To day thou shalt be with me in paradise," we have theBethlehem, 219:gave vent to the cry, "My God, my God, why hast thou forsaken me?" Christ had passed through allBethlehem, 222:and of questioning: "My God, my God! Why hast Thou forsaken me?" Then followed three Words of aBethlehem, 224:says, "Into thine hand I commit my spirit, for thou hast redeemed me." (Psalm XXXI, 5.) TheBethlehem, 236:draw the thunder on Thy guilty head; Then shalt Thou die, but from the dark abode Shalt riseDiscipleship1, 335:which lies within. It builds the wider world of thou and thine, of ours and that. The doors standDiscipleship1, 337:progress), you can build that "wider world of thou and thine, of ours and that." Forget not, thatDiscipleship1, 543:are brought within each other's reach. Build thou a form, a bridge. Sixth month... I saw all formsDiscipleship1, 547:is in reality no separation or duality, no I, or thou, but simply a God in manifestation, whoseDiscipleship2, 37:brother. Stand in light. Om Tat Sat. Where art thou? Tread the Path. God guard thee. Enter intoDiscipleship2, 229:a heartfelt desire to meet spiritual demands: "O thou in whom we live and move and have our being,Discipleship2, 258:the occult mantram "My God, My God, why hast thou forsaken me," he was recognizing simultaneouslyDiscipleship2, 463:out between the two. The best is yet to be. Hold thou to me. The bridge of light is firmly builtExternalisation, 125:is thought) they were expressed by the formula, "Thou shalt not," thus turning human attention toFire, xvii:or Electric Fire Lift up thy head, O Lanoo; dost thou see one, or countless lights above thee,Fire, 17:sevenfold fire. "It is not fit," He said, "merge thou this Stone within the wheel which startedFire, 620:the words occur: "Before that Path is entered, thou must destroy thy lunar body, cleanse thy mindFire, 1068:of it is integral if it be turned into earth. Thou shalt separate the earth from the fire andFire, 1068:strength of the superiors and the inferiors - so thou hast the glory of the whole world; thereforeFire, 1194:Vestures. - "The stream is crossed. Tis true thou hast a right to Dharmakaya vesture; butFire, 1229:(prana or Spirit) bloweth where it listeth, and thou hearest the sound thereof but canst not tellHealing, 246:of life in form to its emanating source. "Dust thou art; unto dust thou shalt return" is aHealing, 246:its emanating source. "Dust thou art; unto dust thou shalt return" is a statement of occult law. InHealing, 426:illusion, the world of falsity. Then learn that thou hast taken that which is not the goal of soulHealing, 426:which was Mine, was thine and now again is ours. Thou hast no longer need of form. Stand free." TheHealing, 458:instance in the words, "Lord, now lettest Thou Thy servant depart in peace." The steady use of theHercules, 22:"Be not righteous overmuch, why shouldst thou die?" This stage is curiously exemplified for us on aHercules, 23:more be Alkeides, but Herakles. In Tirjus shall thou make thy abode, and there, serving, thou shaltHercules, 23:shall thou make thy abode, and there, serving, thou shalt accomplish thy labors. When this shall beHercules, 23:thy labors. When this shall be accomplished then thou shalt become one of the Immortals." (GreekHercules, 40:taking it thus away from Hercules. "What hast thou here?" said Brontes, arresting Hercules upon theHercules, 40:Way. "The sacred bull, Oh, Holy One." "Who art thou? Tell us now thy name," said Steropes. "I amHercules, 46:planets. The words of job when he said: "Canst thou bind the sweet influences of Pleiades or looseHercules, 100:waiting in the Council Chamber of the Lord. Rest thou in peace." And from the Council Chamber cameHercules, 107:In The Voice of the Silence we read: "And then thou canst repose between the wings of the greatHercules, 129:the seventh Gate passed. Justice with mercy. "If Thou O God wilt be extreme to mark what is doneInitiation, 88:my face that receives thee; a Man like to me, Thou shalt love and be loved by, forever; A Hand likeInitiation, 188:at in the Book of job, in the words, "Canst thou bind the sweet influence of the Pleiades?" In theInitiation, 209:they passed on into the greater. What seest thou, 0 Pilgrim? Lift up thine eyes and tell what thouInitiation, 209:0 Pilgrim? Lift up thine eyes and tell what thou beholdest. I see a ladder, mounting within theInitiation, 209:that circle round our planet. Where standest thou, 0 Pilgrim? On what are placed thy feet? I standIntellect, 100:soul shall pass beyond the forest of delusion, thou shalt no more regard what shall be taught orIntellect, 100:shall stand steadfast, firm in soul vision, then thou shalt gain union with the soul." - BhagavadIntellect, 136:himself. 'Remain steadfastly in thyself until thou art drawn out of thyself without any act ofIntellect, 204:principle of the Vedanta-philosophy was not 'Thou art He,' but 'Thou art That!' and it was not ThouIntellect, 204:Vedanta-philosophy was not 'Thou art He,' but 'Thou art That!' and it was not Thou wilt be, butIntellect, 204:art He,' but 'Thou art That!' and it was not Thou wilt be, but Thou art. This 'Thou art' expressesIntellect, 204:art That!' and it was not Thou wilt be, but Thou art. This 'Thou art' expresses something that is,Intellect, 204:and it was not Thou wilt be, but Thou art. This 'Thou art' expresses something that is, that hasIntellect, 227:and which says to the mind, "thus far shalt thou go, and no farther." We deliberately and withIntellect, 228:Self am I." Concentrate now upon the words: "Thou God seest me." The mind is not permitted toIntellect, 230:depicts a sequence of thought as follows: Thou God seest me. This God is the divine in me, theMagic, 116:in the commonly accepted rules of decent living. Thou shalt not kill, thou shalt not steal, have toMagic, 116:rules of decent living. Thou shalt not kill, thou shalt not steal, have to do with a man's activeMagic, 473:sun and render all plans futile. Discover that thou hast a mind and learn its dual use. ConcentrateMagic, 506:instance in the words, "Lord, now lettest Thou Thy servant depart in peace." The steady use of thePatanjali, 29:soul shall pass beyond the forest of delusion, thou shalt no more regard what shall be taught orPatanjali, 29:stand steadfast, firm in soul-vision, then shalt thou gain union with the Soul." (Gita II, 51, 52Patanjali, 66:Soul shall pass beyond the forest of delusion, thou shalt no more regard what shall be taught, orPatanjali, 66:shall stand steadfast, firm in soul-vision, then thou shalt gain union with the Soul." GitaPatanjali, 110:through their word; That they all may be one; as thou, Father, art in me, and I in thee, that they |
