| Glamour, 60:an over-estimation of one's mental powers. The sin, par excellence, of the mental type is pride,Glamour, 173:has been transmitted and it is consequently a sin (if you care for that word) of the intelligentGlamour, 173:of becoming rightly oriented; it is also a sin of accepted disciples as they seek to expand theirGlamour, 223:it and to register their responsiveness as a sin and failure and thus delay their liberation fromGlamour, 223:in their mental competence is their besetting sin and they are, therefore, set in their purposesHealing, 225:of all that can be considered under the name of "sin," which may surprise you. It is also theHealing, 227:if its functions are misused. The great original sin in Lemurian times was sexual in nature, andHealing, 229:planet could be held responsible for there is no sin where there is no sense of responsibility andHealing, 231:were through the misuse of sex, so the major sin of the Atlantean people was theft - widespread andHealing, 236:to strip humanity of the privacy in which to sin. The powers whereby the Masters and the higherHealing, 237:themselves in advanced humanity. People will sin, commit evil deeds and satisfy inordinate desire,Healing, 436:increasingly in these difficult times. The sin of murder is in reality based upon the fact that itHealing, 654:to meet His needs. The subtle and subjective sin of the apostles was that they were not interestedHealing, 668:of their riches and influence; however, they sin against light and not through ignorance; theirHealing, 668:own ends, and keeping ignorance in power. Their sin is great and it is hard for them to change,Hercules, 19:and bringing me into captivity to the law of sin which is in my members. "I thank God through JesusHercules, 19:the law of God; but with the flesh the law of sin." (Romans, VII, 21-25). As Hercules grew up, weHercules, 42:each and are as follows: God, Sex, Law and Sin. In these four words we find expressed the sum totalHercules, 43:that will upon form and its recognition by man. Sin, according to its connotation, signifies "theHercules, 43:that Whole; Law, the habit of the Whole; and Sin, the revolt of the unit in the Whole. Hercules, 49:marriage and all expression of the sex life a sin for a disciple and which says that a man cannotHercules, 52:of substituting mental indulgence for outer sin. A clean mind and a pure heart, a rightly organizedHercules, 117:"Neither do I condemn thee. Go in peace and sin no more." All of this seems subtly involved in theHercules, 119:presents itself in this connection, i.e., that "sin" means literally "anything that is done amiss".Hercules, 119:"eye of illumination" spoken of in Taurus, is a sin for the son of man who is also a son of God.Hercules, 121:he may learn eventually their divine use." "The sin against the Holy Ghost" has been the subject ofHercules, 121:and the prostitution of matter to evil ends is a sin against the Holy Ghost." It was this sin, theHercules, 121:is a sin against the Holy Ghost." It was this sin, the greatest of his whole pilgrimage, thatHercules, 165:has said that in Scorpio we have conviction of sin; in Sagittarius we have conviction of right.Hercules, 219:in this connection the true significance of the sin of the Children of Israel in the wilderness. WeHercules, 219:this act to ancient forms and sacrifices. Their sin consisted in a reactionary attitude and in notInitiation, 24:the quintessence of pain, knowing the depth of sin and of suffering, their methods can beInitiation, 212:the merging of the seven; the end of tears, of sin, of strife, the shattering of forms; the finishIntellect, 73:and bringing me into captivity to the law of sin which is in my members. O wretched man that I am!Magic, 64:ourselves from others and become guilty of the sin of separateness - the one real sin. AnMagic, 64:guilty of the sin of separateness - the one real sin. An appreciation of the above thoughts shouldMagic, 193:average humanity. They fall consciously into the sin of separateness. Add to the above category,Magic, 241:of procreation. When man was purely animal, no sin was involved. When to this urge was addedMagic, 241:to this urge was added emotional desire, then sin crept in, and the purpose for which the urgeMagic, 245:experience and frequently regard it as a sin or as a condition to be strenuously fought. Then isMeditation, 125:and so lay themselves open to the evil force. Sin (as you call it) in the Personality of a disciplePatanjali, 186:5. Abstention from avarice. This deals with the sin of covetousness which is literally theft uponPatanjali, 186:is literally theft upon the mental plane. The sin of avarice may lead to any number of physicalPatanjali, 198:loose living and incontinence is the great sin against the physical body. It involves the failureProblems, 7:which mankind has had to pay for this great sin of separateness. Impressions from the HierarchyProblems, 87:to the outstanding human weakness, the great sin or heresy of separateness. There is surely noProblems, 87:of separateness. There is surely no greater sin than this; it is responsible for the entire rangeProblems, 94:educational system. In every country the great sin of separateness is again rearing its ugly head;Problems, 95:may be gained. In the case of the Jews, the sin of separateness is deeply inherent in the racePsychology1, 277:understands the reason for all the distress, sin and wickedness which have grown up around the sexPsychology2, 159:This selfish spiritual desire is oft the major sin of so-called esotericists and must be carefullyPsychology2, 404:the unattainable and its culture of the sense of sin down the centuries have led to many disastrousPsychology2, 410:law is spiritual: but I am carnal, sold under sin. For that which I do I allow not: for what IPsychology2, 410:good. Now then it is no more I that do it, but sin that dwelleth in me. For I know that in me (thatPsychology2, 410:I would not, it is no more I that do it, but sin that dwelleth in me. I find then a law, that, whenPsychology2, 410:and bringing me into captivity to the law of sin which is in my members. [411] O wretched man thatPsychology2, 424:and importance. The elimination of the sense of sin, of disapprobation, with its concomitants,Psychology2, 545:of individual error, of failure and of so-called sin. They can of course be all of these things,Rays, 146:problems of righteousness [146] and love, of sin and separateness upon a worldwide scale. The oldRays, 200:assumed in order to avoid responsibility, then sin enters in and difficulty ensues. From this mayRays, 437:as it attempts to keep people subjugated by the sin idea), and by the intensely forward-lookingRays, 534:does symbolize human evolution, and just as the sin of the children of Israel in the wilderness wasRays, 534:Otherwise they are repeating their ancient sin of non-response to the evolutionary process. Let usRays, 595:integrated personality which takes it. The major sin of Russia, and that which has prostituted andRays, 622:or by any dictating parties or dictators. The sin of the Roman Catholic Church is its effort toReappearance, 79:is found also in The Old Testament. What was the sin of the Children of Israel in the desert but aReappearance, 81:Otherwise, they will repeat their ancient sin of non-response to the evolutionary process. TheyReappearance, 112:exclusive will come to be regarded as the only sin, for it will be recognized that all the sins -Reappearance, 112:Hate and its dependent consequences are the true sin against the Holy Ghost, about whichReappearance, 116:about the blind man, "Master, did this man sin or his fathers that he was born blind?" (John IX,Telepathy, 45:which humanity has had to pay for this great sin of separateness. Impressions from the HierarchyTelepathy, 47:which (as I have said above) is responsible for sin, for disease, and for all the various factors |
