| Patanjali, 39:plane are contacted and known. Here however the yogin translates himself into more spiritual andPatanjali, 47:finds Ishvara. When the devotee becomes the raja yogin then Ishvara will reveal to him the secretPatanjali, 103:in the super reflective balanced-state then the yogin gains the internal undisturbed calm (that isPatanjali, 195:condition of the mind-state of the aspirant or yogin. Patanjali, 245:with these words: "...upon Him let the yogin ponder; and lost in Him, concentrate his own mindPatanjali, 301:constraint upon the door of the sun, the yogin should directly perceive all this." Constraint is aPatanjali, 326:a small bit of wealth a pile of wealth. But a yogin whose mind-stuff is concentrated must avoidPatanjali, 347:objective - prapti. This is the capacity of the yogin to achieve his goal, to extend hisPatanjali, 347:elements obey this force of will as used by the yogin. Creative power - isatva. This concerns thePatanjali, 348:hindrances or obstacles to the fruition of the yogin's will. He is liberated from the form and itsPatanjali, 353:of the intensest rapidity is required. In the yogin his acts on the physical plane are soPatanjali, 358:of bondage" and therefore with them the true yogin does not concern himself. At will and in servicePatanjali, 360:is possibility of the repetition of evil." The yogin or disciple has achieved his objective. He hasPatanjali, 368:highest knowledge which can be desired by the yogin, and it is a sure index of Kaivalya (state ofPatanjali, 417:becomes literally true, therefore, that for the yogin nothing remains hidden or unknown.Psychology2, 475:Hatha-yoga practices in India which enable the yogin to recover the conscious control of his bodily |
