| Initiation, 37:known to history, such as Shri Sankaracharya, Vyasa, [38] Mohammed, Jesus of Nazareth, and Krishna,Patanjali, 29:clear in his translation of the comment by Veda Vyasa which is here appended: "Passionless is thePatanjali, 299:It is interesting to note certain comments of Vyasa on this differentiation, for they blend in withPatanjali, 299:force of their desires on the wheel of rebirth. Vyasa notes that the mind world is peopled by sixPatanjali, 300:St. Paul. In connection with the fourth world, Vyasa notes that it is the world of mastery,Patanjali, 300:their various groups, the following comments by Vyasa are illuminating. He states: "Their lives arePatanjali, 389:a study of the commentary of the great teacher Vyasa may serve to elucidate the meaning. It shouldPatanjali, 390:can serve to attach him to the wheel of rebirth. Vyasa in his commentary points out that karma (orPatanjali, 391:which is harsh, harmful, and the result of hate. Vyasa says: "The black-white is brought about byPatanjali, 391:the stage of the Path prior to liberation. Vyasa explains it thus: [392] "The white is of those whoRays, 526:even yet the reactions of millions of people. Vyasa - the original Vyasa, Who was the GreatRays, 526:of millions of people. Vyasa - the original Vyasa, Who was the Great Individuality evoked by theReappearance, 104:Light of the World." Later the great Teacher, Vyasa, appeared. He gave one simple and neededReappearance, 104:stream of thought-energy and of the idea which Vyasa, thousands of years ago, implanted in theReappearance, 105:carried onto intellectual levels, thus salvaging Vyasa's work from the mists and glamors and theReappearance, 105:there were many between His time and that of Vyasa. During those centuries wherein history isReappearance, 107:to the teaching given by Hercules and Vyasa, and added to the structure of truth which They had |
