| Bethlehem, 194:might live. But this is not the doctrine of the vicarious at-one-ment which was pre-eminently St.Bethlehem, 200:sacrifice of a recognized Son of God, hence the vicarious at-one-ment, for which the many crucifiedBethlehem, 212:kingdom. We have omitted to realize that the "vicarious at-one-ment is the harmonizing of theDiscipleship2, 402:distorted by the Christian teaching anent the "vicarious at-one-ment." This grew out of a basicGlamour, 203:individual emotional and dramatic living with a vicarious submergence in it, thus exteriorizingHealing, 393:from them there is no escape, except through the vicarious at-one-ment. There is, as you well know,Healing, 393:as you well know, no angry God, no hell, and no vicarious at-one-ment. There is only a greatPsychology2, 89:of God, and who pass, due to the merits of that vicarious death, into a state of bliss in heaven,Psychology2, 437:the concepts of death, of substitution, of the vicarious at-one-ment and of sacrifice, will - inReappearance, 63:and acceptance of that sacrifice. The vicarious at-one-ment has been substituted for the relianceReappearance, 106:people, and thus originating the doctrine of the vicarious at-one-ment. It was St. Paul who wasReappearance, 136:same thing for humanity as a whole, not in any vicarious sense but through the livingness of HisReappearance, 143:of the theologians upon the Virgin Birth, the Vicarious At-one-ment or the Infallibility of theTelepathy, 100:of the truth which underlies the doctrine of "vicarious at-one-ment" - a doctrine which has been |
