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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - VERSES
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VERSES
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Bethlehem, 66:to feed the hungry, and in this connection two verses in the Bible convey light upon His task andBethlehem, 185:makes this beautifully clear in the following verses: "I see His blood upon the rose And in theDiscipleship1, 151:consideration, illumination may pour in. These verses do not refer to your recognized lethargy - ofDiscipleship1, 151:they are not adequately appraised. Here are the verses: "One star shone forth within the dark blueDiscipleship1, 609:then you evidence too much? I will give you some verses later on in this instruction, upon which IDiscipleship2, 168:therefore, that the first three stanzas or verses invoke, call for or appeal to the three aspectsExternalisation, 266:proceed to the analysis of the three stanzas or verses. The first of these refers to the waitingFire, 449:in which the recitation of certain mantrams, or verses of Sanskrit, is prescribed. EspeciallyFire, 928:Desire - The Sixth plane - A poem in forty-two verses. The logoic liquid body. This song orInitiation, 196:that which finds its home within the sun. Two verses in the Christian Bible hide something of thisInitiation, 221:mind, and lower or concrete mind. [221] Mantrams Verses from the Vedas. In the esoteric sense aIntellect, 231:so great will have been your interest." Verses should be chosen which are positive in their effect.Meditation, 355:mind, and lower or concrete mind. Mantrams Verses from the Vedas. In the esoteric sense a mantramPatanjali, 11:to recognition of the God within. In these three verses, the method and the goal are described inPatanjali, 160:him it exists not. This sutra is one of the key verses in the book, and gives the clue to thePatanjali, 210:place safely, under law, and normally. The three verses quoted above deal with, The seven centers,Patanjali, 426:the hindrances and karma are overcome. The two verses we have just studied have carried theSoul, 102:4. 3-6. 1, in a prose passage appended to the verses. The highest bliss, according to Kath. 5. 14,
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