| Atom, 89:man, "I am that I am." If you split this verse into its three parts you have what I have beenAutobiography, 126:else's. I remember pondering one day on the verse in the Bible, "The very hairs of your head areAutobiography, 183:because I like to hide and not be seen and the verse in the Bible that has always seemed to me toDiscipleship1, 151:truth of my remarks. If you will ponder upon the verse which I am now going to give you forDiscipleship2, 157:ecclesiastics of all denominations) the third verse in the stanza be changed and that its last lineFire, 41:Bhavishyre Puranas; and Linga Purana, ch. 171, verse 107, &c.) and this in plain language meansFire, 63:In speaking of himself Krishna says, (chap. x, verse 6): "The seven great Rishis, the fourFire, 449:three worlds, and in the three parts of the veda-verse that invokes the sun. Each part He milkedHercules, 119:and bring forth a son", and link up with that verse in Ephesians when St. Paul said that some dayInitiation, 196:only will we make mention of thy name." The last verse is particularly interesting, as itIntellect, 94:and Upward, Oxford Book of English Mystical Verse, page 508. Intellect, 116:are advised to take some specific words or a verse from some sacred book for their meditation so asIntellect, 167:Quiet, The Oxford Book of English Mystical Verse, page 629. Contrariwise, it may produce thePatanjali, 11:eye. The past is briefly covered in the next verse. Patanjali, 89:the one thing [89] of vital importance. An old verse from one of the hidden scriptures runs asPatanjali, 128:all possible conditions of their being. This verse sums [129] up the condition of every man fromPatanjali, 133:knower with the instruments of knowledge. This verse is the commentary upon the previous one. The |
