Healing, 501:the control of this universal, natural law and uses or discards the body at will - at the demand ofHealing, 555:carefully borne in mind. The healer, therefore, uses two centers, normally speaking: his own headHealing, 575:not that of the average patient; this the healer uses in conjunction with the eye of the soul. InHealing, 578:automatically blends both modes of healing and uses both methods simultaneously and automaticallyHealing, 578:in those days was to teach primitive man the uses and purpose of the physical body and itsHealing, 644:vital life of the planetary etheric body as it uses his individual etheric body as a channelHealing, 644:therefore with a higher type of patient; he uses the energy of his own over-shadowing soul inHealing, 648:ajna center as a distributing center, he then uses his hands as the agency through which theHealing, 649:distressed area. There are two ways in which he uses his hands, and two methods which he employs:Healing, 649:outwards through that area towards himself. He uses the right hand first, holding it momentarilyHealing, 651:says nothing. He is making no affirmation and uses no healing mantram. The process outlined here isHercules, 13:with the matter aspect, but is the One who uses it as a medium of expression. When this stage isHercules, 32:are expressions of the same life force. The two uses of this force are dependent upon the mentalHercules, 101:objective it is to subordinate matter to the uses of spirit and, therefore, upset the balance ofHercules, 201:they do not care what terminology a man uses; they insist that a man shall keep his own innerHercules, 226:revealed, matter is steadily subordinated to the uses of the soul, and the form aspect comes to beInitiation, 136:withal, that he is a subjective Life, who [136] uses that personality as a medium of expression,Initiation, 167:In the Hall of Learning he becomes aware of, and uses the energy of the second aspect in formInitiation, 178:planetary Schemes; the Heavenly Man, who uses our planetary Scheme as his body of manifestation,Initiation, 179:as a disciple, an initiate, an adept. He uses then each of the three higher subplanes of the mentalIntellect, 28:kind, but at knowledge and power put to right uses is clearly recognized by the most progressiveIntellect, 51:the Chinese which says that, "If the wrong man uses the right means, the right means work in theIntellect, 51:is a soul in every human form, and that soul uses the lower aspects of man simply as vehicles ofIntellect, 68:two groups in a most interesting way, though he uses the one term Mystic in both relations. HisIntellect, 96:fundamentally the meaning of Patanjali when he uses the expression translated "spiritual reading."Intellect, 100:mental apparatus, so that he becomes the one who uses it at will and is not (as is so often theIntellect, 121:possession of a faculty that he understands and uses at will. Dr. McDougall points out inIntellect, 253:of illusion. This world of illusion has its uses, and entering it is a most valuable experience,Magic, 17:emotional and feeling nature to its own place - uses the mind as a focusing [18] point and looksMagic, 26:degree works from the plane of the soul and uses the organs of perception (if such anMagic, 96:and incidentally he will find that the forces he uses on the physical plane will employ the centralMagic, 141:Adepts can reach the world. There are many other uses, of course, but if the students will ponderMagic, 141:three they will make it possible for further uses to be imparted later. May I add, that the soundMagic, 187:themselves and when ready for any work a Master uses [188] them. They develop themselves and workMagic, 189:eyes. Their awakening and coordination. To what uses they will be put in the coming world cycle.Magic, 241:what is called a "manipulator of souls" and uses the mind to destroy the real and to put a veilMagic, 273:terms: The facts are: The form absorbs and uses the waters in which it is immersed. As a result itMagic, 274:the microcosm. We note that the form absorbs and uses the substance wherein it is immersed. OurMagic, 319:to himself only that which is beneficent. He uses the beneficent forces thus attracted for theMagic, 357:differentiates man from the animal, whether he uses them consciously or unconsciously. Both areMagic, 393:every personality, who realizes his selfhood and uses his personality in order to express the willMagic, 396:that the soul nature enfolds, overpowers and uses the personality. The outstanding characteristicsMagic, 518:in constructive work. In them he consciously uses energy, directing it as he sees fit; in them, heMagic, 524:Hall of Learning into the Hall of Wisdom, if he uses the information given. Learn to be telepathicMagic, 533:utter perfection the building of the Temple. The uses of pain are many, and they lead the humanMeditation, 21:wise teacher, in apprehending this necessity, uses the method of expansion inherent in the egoicMeditation, 59:very little, which is fortunate for the man who uses it. In the studying of the seven great BreathsMeditation, 113:thoughts [113] facts on the physical plane. He uses his head more than his heart center, and hisMeditation, 113:center is apt to be vitalized. The oriental uses his heart center more than the head andMeditation, 148:to work with matter, with its manipulation and uses, and he has to master and control all lowerMeditation, 178:Rhythmic mantrams, that put the one who uses them in contact with the deva group he seeks. ThesePatanjali, 35:Meditation upon the soul, upon the One who uses the form, who energizes it into activity and who isPatanjali, 69:is pure knowledge, and is manifest when the soul uses the mind as its instrument of vision. CharlesPatanjali, 79:to note here, the Hindu teaching upon the uses of the tongue and the entire region of the nose andPatanjali, 85:Sutra 10 is of interest. The oriental occultist uses the word "dream" in a much more technicalPatanjali, 93:That on the physical plane the perceiver uses the five senses in order to arrive at the field ofPatanjali, 106:that the mind of man in its various aspects and uses can reveal those thinks which concernPatanjali, 134:which begins to fade out as the other uses become possible. A second use of the mind is the onePatanjali, 152:phenomenal. He stands free and detached and uses the world of the senses as the field of hisPatanjali, 155:of form, of the elements and of the senses. He uses them; they no longer use him. Patanjali, 162:of knowing the not-self and knowing himself, he uses the mind as his medium of search, ofPatanjali, 167:world which he perceives, contacts and uses. The organ of perception is the mind and the fivePatanjali, 167:its use. He regards the phenomenal body he uses, the physical body, as himself, as witness thePatanjali, 357:in his own wide world, strong, mighty, wise. He uses divine powers, with a divine scope and energy,Problems, 67:lines. It is not useful here to prophesy the uses to which the most potent energy hitherto releasedPsychology1and again is grown into By the last soul, that uses both the first, Subsisting whether they assistPsychology1, 23:of Power or Will. This Life wills to love, and uses power as an expression of divine beneficence.Psychology1, 23:beneficence. For His body of manifestation He uses that planet for which the sun is regarded as thePsychology1, 71:object of his search. [71] He has mastered the uses of duality and has learnt to at-one soul andPsychology1, 102:earth at about the time when man discovered the uses of electricity, which discovery was a directPsychology1, 159:unity as is a human being who conceives an idea, uses his mind and brain to bring his idea intoPsychology1, 200:There the fire awaits him with its purifying uses, and thus earth, air, fire and water (the fourPsychology1, 224:regarding the mineral kingdom can, for ordinary uses, be accepted as relative fact. But two pointsPsychology1, 245:influence" in the same sense as the astrologer uses them, for he is not dealing, either, with thePsychology1, 251:of instinct, which in its turn creates and uses that marvelous response apparatus we call thePsychology1, 267:faculty, and to adapt plant life to the myriad uses of man and of animals. Man's work with thePsychology1, 299:for our present problem when I say that man uses woman for his pleasure. How can I mean this, whenPsychology1, 364:of water, which will revolutionize its uses and open to man the free passage to the astral plane.Psychology1, 426:of instinct, which in its turn creates and uses that marvellous response apparatus we call thePsychology2, 4:divine life-purpose and intent, and which uses the soul in order to demonstrate through that soulPsychology2, 71:matter and trains himself in the powers and uses of thought. He achieves a measure of mind control;Psychology2, 138:comes through, tainted by personality trends, it uses primarily the solar plexus, and then sweepsPsychology2, 314:The soul experiences less through them, but uses them increasingly in service. This same thoughtPsychology2, 314:the soul as a center of consciousness. The soul uses the bodies in the earlier stages of evolutionPsychology2, 325:The analytical, intelligent mind uses forms of speech in order to limit the concept intuited withinPsychology2, 369:entity concerned - the mind, the One Who uses it (the Self) and the form nature - may be equallyPsychology2, 371:and life are indeed one unity and the disciple uses the form at will as the instrument of the soulPsychology2, 537:nor is the sacral center turned to its proper uses. The sacral energy is carried prematurely to thePsychology2, 565:I think, be well illustrated by a study of the uses of the word telepathy. As generally used todayPsychology2, 566:and subordinating them to mental or soul uses. The difference [567] between this usage of the powerPsychology2, 610:gets into difficulty, as does the occultist who uses the light which he discovers within himselfRays, 10:for prana or life and the center which it uses exists in a category by itself. All subhuman formsRays, 33:goes out, and gradually the initiate grasps the uses of heat, warmth, light and energy; he arrivesRays, 52:In it are hid the secret of evil or matter, the uses of form, first as a prison, then as a trainingRays, 68:the Life of all that is. The individual initiate uses the attractive force (to which we give theRays, 128:the world of the soul is entered, the disciple uses all forms wisely, with understanding of theirRays, 189:disappear. It feeds on glamor and illusion and uses the [190] veils of maya as a protection.Rays, 192:the control of the Black Lodge. This [192] Lodge uses the voices of lying propaganda, the Word ofRays, 206:mental plane; this great and Unknown Being uses Sanat Kumara as the soul uses a temporaryRays, 206:and Unknown Being uses Sanat Kumara as the soul uses a temporary personality when that personality |