| Fire, 1009:physical plane man, through the center at the top of the head. When man is more highly evolved, andFire, 1009:of human life through egoic contact with the top of the head. Later, when the Ego descends a littleFire, 1010:head center, the many petalled lotus above the top of the head. This center directly affects theFire, 1158:centers not only receive the energy through the top of the head, or through a point slightly aboveFire, 1158:the head, or through a point slightly above the top of the head, to be more accurate, but pass itFire, 1159:point of the spine. The alta major center at the top of the spine. The supreme head center. It is,Fire, 1183:symbols. The main stream of energy enters at the top depression in the solar sphere and passesFire, 1252:burning-ground and is found "upon the mountain top, being kept alive and flaming by all the windsFire, 1273:Them; they onward look to that vast mountain top which pierceth through the circumscribing wheel.Fire, 1273:through the circumscribing wheel. This mountain top shineth with radiant light, reflected from theGlamour, 7:eyebrows is awakened, whilst the center at the top of the head is vibrating very gently, but is notGlamour, 74:stand in the light to be found upon the mountain top of liberation and those who are advancingGlamour, 139:(the second, third and fourth, counting from the top downwards) as a land shrouded in a thick fogHealing, 136:and second persists for ages until the mountain top is reached - the first great mountain top. TheHealing, 136:top is reached - the first great mountain top. The fight between the forces produces all disease,Healing, 144:1. The Head Center. This is located at the very top of the head. It is frequently called "theHealing, 415:plane in the withdrawing from out of the top of the head of the radiant etheric body and theHealing, 455:plexus and the other is in the brain at the top of the head. Protecting both is a closely woven webHealing, 456:highly evolved human units, it is the web at the top of the head in the region of the fontanelHealing, 458:Unction has an occult, scientific basis. The top of the head of the dying [459] man should alsoHealing, 534:and second persists for ages until the mountain top is reached - the first great mountain top. TheHealing, 534:top is reached - the first great mountain top. The fight between the forces produces all disease,Healing, 582:and second persists for ages until the mountain top is reached - the first great mountain top. TheHealing, 582:top is reached - the first great mountain top. The fight between the forces produces all disease,Healing, 594:and second persists for ages until the mountain top is reached - the first great mountain top. ThisHealing, 594:top is reached - the first great mountain top. This refers vaguely (and again purposely so) to theHealing, 595:control and leading the aspirant from mountain top to mountain top. At the first initiation, andHealing, 595:the aspirant from mountain top to mountain top. At the first initiation, and increasingly at allHercules, 2:the Gates and struggled towards the mountain top, and towards the place of death and sacrifice. TheHercules, 91:Capricorn, wherein the goat scales the mountain top. We also have the portrayal of that greaterHercules, 109:soul. In Capricorn we shall climb the mountain-top, and entering now, as we are, the AquarianHercules, 132:the golden dawn gilding a snow-capped mountain-top; gazing downwards, he beholds the sloughs andHercules, 150:view. If ever we are going to climb the mountain top in Capricorn we must lose sight of theHercules, 171:own thorn of satiety and disillusionment. At the top of the mountain the sacred goat sees theHercules, 185:goes on, and because he goes on he climbs to the top of the mountain in Capricorn and undergoes theHercules, 186:that is the work of the initiate. From the top of the mountain in Capricorn, Hercules has to comeHercules, 186:idea of his psychology. He had climbed up to the top of the mountain. He had passed all the greatHercules, 190:always have, went down from the mountain top and contemplated the problem; he studied the stables.Hercules, 197:cup and when he arrived there he climbed to the top of a mountain and spent the night in prayer.Initiation, 25:bottom of life and of evolution well nigh to the top; by an experience which is based on timeIntellect, 92:carried by our high desires to a mountain top of wonder on which we stay just long enough to get aIntellect, 256:vibration between the eyes or at the very top of the head. Sometimes there is a sense of blindingMagic, 63:some days and he seems to stand on the mountain top looking out over a sunlit landscape, where allMagic, 150:the three stages of the deep, middle, and top breath) he can bring into activity, in the world ofMagic, 247:manifestation. The other is in the region at the top of the head and has the pineal gland as itsMagic, 247:mystic has his consciousness centered in the top of the head, almost entirely in the etheric body.Magic, 400:their service. They are finding their way to the top in every department of human knowledge, notMagic, 500:plexus and the other is in the brain at the top of the head. [501] Protecting both is a closelyMagic, 501:highly evolved human units, it is the web at the top of the head in the region of the fontanelMagic, 506:unction has an occult, scientific basis. The top of the [507] head of the dying man should alsoMagic, 568:Upana is found between the nose and the top of the head; it has a special relation to the brain,Magic, 617:"Let the magician stand upon the mountain top. Beneath him in the valleys and the plains, water andMagic, 617:him project the forms created on the mountain top in such a way that they can cleave the cloudsMeditation, 78:and the other half is blue and purple. The top of the head. There are twelve major petals of whiteMeditation, 113:corresponding head centers. The center at the top of the spine at the base of the skull functionsMeditation, 290:head. It may be in one of three places: At the top of the spine. In the forehead. At the top of theMeditation, 290:At the top of the spine. In the forehead. At the top of the head. I speak not here of the sensationMeditation, 291:it may cause tears and weeping, if at the top of the spine or base of the skull exhilaration andMeditation, 291:exhilaration and even dizziness, and if at the top of the head a sense of expansion with a feelingPatanjali, 212:body, using the brahmarandra or opening at the top of the head. At no point is the man in trance,Patanjali, 291:Light (Vivekananda), The Light from the top of the head (Vivekananda), The coronal LightPatanjali, 296:in time reveals to the aspirant, the exit at the top of the head, which can be seen as a radiantPatanjali, 314:passes out through the brain near the top of the head. In this there collects more of the luminousPatanjali, 330:Upana is found between the nose and the top of the head; it has a special relation to the brain,Patanjali, 330:then the nervous force or energy found in the top of the head becomes active and through itsPsychology1, 75:Science The thunders crash around the mountain top; dark clouds conceal the form. The mists,Psychology1, 77:Threefold Thinker The Cloud upon the Mountain-top The Precipitator of the Cross The Dividing SwordPsychology1, 370:centers in the spine, and which is found at the top of the head (protecting the head center), isPsychology2, 34:are treading the Way that leads to the Mountain Top of Isolation, and will find it full of terror.Psychology2, 34:will find it full of terror. Upon that mountain top we must fight the final battle with the DwellerPsychology2, 64:at the base of the spine. The center at the top of the head, where the most important center in thePsychology2, 117:another line of outgoing fiery power toward the top of the spinal column. As the life of the soulPsychology2, 171:voice which said: 'Come forward to the mountain top and on its summit learn the invocation of aPsychology2, 199:mist. From thence he climbs on to the mountain top and there again stands free. The triple freedomPsychology2, 265:complex, and by a determination to reach the top of their particular tree. Those with a smallPsychology2, 466:world, or serve to lead a man to the mountain top from which the wider horizon can be seen, and thePsychology2, 522:from the soul, via the highest center at the top of the head. The whole process is, as you can see,Psychology2, 535:the energy pours through the opening at the top of the head and finds its way to some one or otherPsychology2, 553:center and the pituitary body The center at the top of the head (involving the pineal gland) andPsychology2, 601:of the Lord, the attainment of the mountain top where God is to be found, and all stands revealed.Psychology2, 609:the head irradiates the central opening at the top of the head. Through this opening the variousPsychology2, 633:to be what is colloquially called the "top dog." They embody mob psychology, mob rule, and mobPsychology2, 710:and file of their fellow men. They rise to the top of their profession, whatever it may be; theyRays, 40:in which all separating veils are "rent from the top to the bottom" (as The New Testament expressesRays, 81:who stands for the third time upon the mountain top hears a clear note and [82] knows it as hisRays, 86:when it rent the veil of the Temple from the top to the bottom. The episode which indicates theRays, 94:One of awful power Who stands upon the mountain top, breathing out love eternal, light supernal andRays, 192:destroy, and so descended from the mountain top, back to the darkness of the earth." The second,Rays, 193:veil of the Temple was split in twain from the top to the bottom. The lawgiver assisted at theRays, 196:bring about the rending of the veils from "the top to the bottom." This He could do because HeRays, 223:told, the veil of the Temple was rent from the top to the bottom, and the life of the ChristRays, 224:soul and eventually see that veil "rent from the top to the bottom," and thus be enabled to sayRays, 475:"veil of the temple is rent in twain from the top to the bottom"; the fourth initiation is passed,Rays, 491:"veil of the Temple" is rent in twain from the top to the bottom - that veil which separated theRays, 702:veil of the temple was rent in twain from the top to the bottom." This is the veil which,Rays, 705:He knows that he has climbed to the mountain-top or has "ascended" to the buddhic plane, from whichRays, 707:revelation. So He stands again upon the mountain-top, awaiting again the Presence. He realizes thatRays, 713:to the idea of revelation. On the mountain-top of Ascension, following the experience of "teachingRays, 725:High and the point of fire upon the mountain-top. From that point he will no more go out." [726]Reappearance, 13:One of awful power Who stands upon the mountain top, breathing out love eternal, light supernal and |
