| Fire, 1006:the waters, or safeguarded his desires, the thinker next proceeds (through the use of certain wordsFire, 1006:protective formulas are sounded forth by the thinker, in conjunction with the solar Angel, at theFire, 1007:extend the concept to the work of the interior Thinker, as he utilizes the third eye, they will getFire, 1008:clothe itself in astral matter. The eye of the Thinker opens, and repulsing vitality streams forth.Fire, 1013:This point is but little realized by the average thinker, but the parallel with his own lifeFire, 1023:Much of interest will open up before the thinker who extends this idea to the planetary Logos andFire, 1026:in the three worlds, the impulsive, dynamic thinker or solar Angel. He accomplishes this by meansFire, 1063:561. Life precedes form. - S. D., I, 242. The Thinker ever remains. - S. D., II, 28. Force of lifeFire, 1080:that it is hard to explain so that the average thinker can understand it is the cyclic coming in ofFire, 1101:atoms within a specific area with which the Thinker has to do, which he holds magnetically withinFire, 1104:enough, from the standpoint of the average thinker, this factor causes longer devachanic periods,Fire, 1158:he begins to consider himself as the Ego, the Thinker, the One who uses the form. Finally, energyFire, 1159:The middle center to the Ego, or the Thinker, The supreme head center to the Monad. In theFire, 1258:and lower mind and which is constructed by the Thinker during the process of evolution, that lightGlamour, 119:to handle physical plane living which the thinker on abstract and scientific levels so frequentlyGlamour, 212:of thought-forms, and of the nature of the thinker. They must be emotionally polarized, yet, inGlamour, 243:of the energies are something apart from the Thinker, from the One who feels and from the Actor andHealing, 18:and internal. It will be apparent to the casual thinker that many diseases and many causes of deathHealing, 39:is far more accurate than appears to the casual thinker. In every modern house, light and water andHealing, 59:earth, the "germs" (so-called by the unlearned thinker) of the dread complaint of cancer are to beHealing, 220:this will be far more difficult for the orthodox thinker to accept. [221] Healing, 230:and the complete horror of the occidental thinker over the syphilitic diseases as they affectHealing, 256:cures have long been recognized by the academic thinker and known to be factual. These cults whichHealing, 397:of the human kingdom; even for the materialistic thinker, the uniqueness of man is to be found inHealing, 415:cease from objective manifestation...When the Thinker on his own plane withdraws his attention fromHealing, 453:concerns the soul, the consciousness aspect, the thinker in manifestation. For each of these theHealing, 453:for that is what the dark path is in fact to the thinker. Later, through strenuous effort, thisHealing, 585:but assuredly conveys very little to the average thinker, to whom life means essentially and simplyHealing, 610:sometimes appear to the casual and superficial thinker. That is entirely incidental from the angleHealing, 629:the one who feels (in varying degrees), and the thinker. The simplicity of the above statement isHercules, 34:the head. It is consequently the sign of the thinker and, therefore, a powerful mental sign. AllHercules, 34:had its origin in the thought of God, the cosmic Thinker. The soul started its career in matterHercules, 34:begins his labors when he truly becomes the thinker, and in full awareness proceeds to function asHercules, 201:thoughts for one thing, and if such a potent thinker as the Christ, whatever we may mean by thatInitiation, 7:the predominant characteristic of the indwelling Thinker. It is the progressing from consciousnessInitiation, 11:that, for it is also the growing capacity of the Thinker to enter increasingly into the mind of theInitiation, 12:may be defined as the faculty of the Thinker in Time to appropriate knowledge as the foundation forInitiation, 12:is the point of view of the Ego, or Thinker, or his relation between them. In the Hall of IgnoranceInitiation, 42:the fifth root-race. He [42] is the ideal man or thinker, and sets the type for our Aryan race,Initiation, 127:Thus the three bodies were coordinated, and the Thinker enabled to function in them. Initiation, 136:itself through the medium of the Ego, the Thinker, the Solar Lord or Manasadeva, seeks to looseInitiation, 196:inner Reality, the Son of the Father, and the Thinker on his own plane becomes the intermediaryIntellect, 5:been the same. Though the mind of the eastern thinker may run to creative imagery and that of theIntellect, 86:knowledge serves no purpose unless each educated thinker faces the issue. He must decide upon theIntellect, 105:necessarily involves a distinction between the Thinker, the apparatus of thought, and that which isIntellect, 105:and that which is to be considered by the Thinker. We need, therefore, to distinguish betweenIntellect, 105:They must distinguish always between: The Thinker, the true Self, or the Soul. The mind, or theIntellect, 105:the Soul. The mind, or the apparatus which the Thinker seeks to use. The process of thought, or theIntellect, 105:use. The process of thought, or the work of the Thinker as he impresses upon the mind (when in aIntellect, 105:by the mind, acting as the agent for the Thinker, in order to convey impressions and information.Intellect, 106:correctly, being the quality which enables the Thinker to perceive and know the field ofIntellect, 112:pour into the field of [112] experience of the Thinker and he must learn to direct them consciouslyIntellect, 120:there is, then the position of the materialistic thinker, that thought is entirely dependent uponIntellect, 134:brings about a state of mind which renders the thinker unresponsive to vibrations and contactsIntellect, 135:attitude, whilst the consciousness of the thinker shifts into a new state of awareness and heIntellect, 142:of control. It is, therefore, possible for the thinker to impress the brain, via the controlledIntellect, 237:life aspect of that form and which enables the thinker to be identified with it, will serve aIntellect, 238:outlined in Chapter Five are followed, the thinker will find himself led out of the phenomenalIntellect, 241:as the materialization of the thought of some thinker, or of some group of thinkers. It is a formIntellect, 249:they are responsive to the mind of some powerful thinker, or to the massed concepts of theIntellect, 260:tendency in modern times to find the one-pointed thinker and purely mental type evading marriageMagic, 22:may indeed be so, but for the average thinker of today the terms spirit, soul, and body stand forMagic, 89:sight of his own thoughts) become the soul, the thinker in the kingdom of the soul. It is perhaps aMagic, 131:necessarily colored by the individuality of the thinker. These thought-forms are, in their turn,Magic, 160:simile of the whirlpool is of value here. The thinker is like a man throwing a toy boat from theMagic, 262:in the needed direction, the purpose of the thinker is fulfiled. All life is vibration and theMagic, 266:towards hesitation. The attention of the thinker being focused on the mental plane, the progress ofMagic, 278:in nature, or a thought-form created by a human thinker. In all form-building the technique ofMagic, 279:being, and of the thought-forms of a creative thinker. The secret of all beauty lies in the rightMagic, 367:No matter how small or unimportant an individual thinker may be, yet in cooperation with hisMagic, 384:control of form by mental energy. As the central Thinker of the Universe works through the power ofMagic, 455:regarded as the idea emanating from the divine Thinker; it might be defined as the dynamic purpose,Magic, 455:as the dynamic purpose, the "thing" as the Thinker sees it and externalizes it in his mind, andMagic, 464:consciously and thinking clearly, posit a Thinker, and this is profoundly the position of theMagic, 464:the current of ideas emanating from the divine Thinker. All thoughts are part of a divine stream.Magic, 473:the master of thy mental world. Learn that the thinker and his thought and that which is the meansMagic, 473:nature, yet one in ultimate reality. Act as the thinker, and learn it is not right to prostituteMagic, 485:or mystic life that pass through the mind of the thinker. They are not so difficult to guard, forMagic, 530:But pure will is only possible to a coordinated thinker, to truly self-conscious entities. DesireMagic, 530:and organisms constitute part of some primary thinker and are influenced by the powerful intent ofMagic, 551:by them and which fulfils the purpose of the Thinker. A thinker, then, is the essential factor, andMagic, 551:and which fulfils the purpose of the Thinker. A thinker, then, is the essential factor, and it willMagic, 552:and this is to produce thinkers. Given a real thinker, you have an incipient creator andMagic, 552:of black magic. Again the four appear: The thinker. The potency. The quality of that potency. TheMagic, 552:in order to express the idea of some creative Thinker, and qualified or characterized by the natureMagic, 554:man is concerned. Just as soon as man becomes a thinker and can formulate his thought, desire itsMagic, 556:being also, as he endeavors to become a creative thinker, lies along analogous lines. His creativeMagic, 557:of coming in touch with the soul, the spiritual thinker. But later decades will see the emerging ofMagic, 559:he will have learned to function as a divine Thinker. He is now cooperative and is in touch withMagic, 559:It is a mental detachment which enables the thinker to dwell ever in the high and secret place andMagic, 612:to think and may alas, only irritate the casual thinker who seeks easy and quick methods andMeditation, 29:subject, anent the causal body, opens up for the thinker much food for speculation. The literalMeditation, 30:in nature is interdependent, and the indwelling Thinker cannot control in the three lower worldsMeditation, 124:and the emotional body remain as a unit, but the Thinker is left in his mental body, [125] whilstMeditation, 125:vehicles. In the case of emotional obsession the Thinker is left with his emotional body and hisMeditation, 125:of the emotional and physical bodies. The Thinker is too powerful for his other bodies and disdainsMeditation, 128:who can function there freely and so contact the Thinker in his mental body. The cooperation of theMeditation, 128:in his mental body. The cooperation of the Thinker must then be procured and a definite attackMeditation, 128:cures will be done, but in the latter case the Thinker has to win back his physical and hisMeditation, 137:present in the lower vehicles and the indwelling Thinker himself permits no entrance. The |
