| Autobiography, 237:the works of Meister Eckhart and the Yoga Sutras of Patanjali. All of the great expansions ofAutobiography, 238:of the Soul. It is a commentary upon the Yoga Sutras of Patanjali, who lived and taught probablyAutobiography, 238:was anxious to present an interpretation of the Sutras which would be more adapted to the WesternAutobiography, 247:it I give the English paraphrase of the Sanskrit Sutras of Patanjali and she contributes theBethlehem, 97:In an ancient treatise upon meditation, the Yoga Sutras of Patanjali, we find the teacherBethlehem, 97:and ability to see the Self." (The Yoga Sutras of Patanjali, II, 41.) Purification is of many kindsBethlehem, 103:progressing by successive stages. (The Yoga Sutras of Patanjali, Book II, 27.) It is as though heDiscipleship1, 15:third part of The Light of the Soul (the Yoga Sutras of Patanjali) will indicate the type ofDiscipleship1, 314:the Way to which Patanjali refers in The Yoga Sutras under the term "right abstraction." It differsDiscipleship1, 779:in it I give the translation of the Sanskrit Sutras of Patanjali and she contributes theDiscipleship2, 695:the process outlined for disciples in The Yoga Sutras of Patanjali. (See: The Light of the Soul,Fire, 319:buy of me eye salve, that you may see.' " - Yoga Sutras of Patanjali, Book III, 32. (C. Johnston'sFire, 868:and through fervent aspiration." - Yoga Sutras of Patanjali, Book II, 1, 2, 32, 43 (C. Johnston'sGlamour, 83:the teaching given in the last book in the Yoga Sutras of Patanjali. These have often beenIntellect, 76:in that basic text book on meditation, the Yoga Sutras of Patanjali, of which an English paraphraseIntellect, 110:but actually dangerous. [110] In The Yoga Sutras of Patanjali we find these words: "The gradualIntellect, 151:is complete. Patanjali tells us in his Yoga Sutras, "The Lord of the mind, the perceiver, is everMagic, 51:This has been well expressed in the Yoga Sutras of Patanjali. "Experience (of the pairs ofMagic, 184:of the above statement, and therefore the Yoga Sutras of Patanjali are ever the textbook ofMagic, 361:called the chitta or mind-stuff in the Yoga Sutras of Patanjali. The abstract mind; or that aspectMagic, 365:for us in the first two books of the Yoga Sutras of Patanjali. He has to learn next to get back ofPatanjali The Yoga Sutras of Patanjali - Book 1 - Table of Contents Book 1 - The Problem of Union 1. AUM.Patanjali The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 1. AUM. (OM) The followingPatanjali, 9: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 2. This Union (or Yoga) is achievedPatanjali, 11: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 3. When this has been accomplished,Patanjali, 11: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 4. Up till now the inner man hasPatanjali, 13: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 5. The mind states are five, and arePatanjali, 15: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 6. These modifications (activities)Patanjali, 16: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 7. The basis of correct knowledge isPatanjali, 18: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 8. Incorrect knowledge is based uponPatanjali, 19: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 9. Fancy rests upon images which havePatanjali, 21:himself from its thralldom. This is one of the sutras which, though apparently short and simple, isPatanjali, 21: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 10. Passivity (sleep) is based uponPatanjali, 23: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 11. Memory is the holding on to thatPatanjali, 25: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 12. The control of thesePatanjali, 26: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 13. Tireless endeavor is the constantPatanjali, 26:of the mind. This is one of the most difficult sutras to translate so as to give its realPatanjali, 27: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 14. When the object to be gained isPatanjali, 28: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 15. Non-attachment is freedom fromPatanjali, 31: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 16. The consummation of thisPatanjali, 33: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 17. The consciousness of an object isPatanjali, 35: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 18. A further stage of samadhi isPatanjali, 37: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 19. The samadhi just described passesPatanjali, 37:results achieved in the processes dealt with in sutras seventeen and eighteen only carry thePatanjali, 38:strengthen his link with the soul (dealt with in sutras twenty-three to twenty-eight) and thenPatanjali, 38: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 20. Other yogins achieve samadhi andPatanjali, 42: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 21. The attainment of this stagePatanjali, 43: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 22. Those who employ the willPatanjali, 46: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 23. By intense devotion to Ishvara,Patanjali, 47: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 24. This Ishvara is the Soul,Patanjali, 47:There is given in this and the following three sutras, a picture of the liberated man who hasPatanjali, 49: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 25. In Ishvara, the Gurudeva, thePatanjali, 51:would do well in studying these few [51] sutras relating to Ishvara to bear in mind that they havePatanjali, 52: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 26. Ishvara (the Gurudeva), beingPatanjali, 54: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 27. The Word of Ishvara is AUM (orPatanjali, 58: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 28. Through the sounding of the WordPatanjali, 60: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 29. From this comes the realizationPatanjali, 61:might be well here to conclude this comment with Sutras 31, 32, 33 and 34, of Book IV: 31. When,Patanjali, 62: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 30. The obstacles to soul cognitionPatanjali, 63:These are: The five commandments, (See: Book II Sutras 28 and 29.) The five rules, (See: Book IIPatanjali, 63:Sutras 28 and 29.) The five rules, (See: Book II Sutras 32 to 46.) Right poise. (See: Book IIPatanjali, 63:II Sutras 32 to 46.) Right poise. (See: Book II Sutras 46 to 48.) This is a point often forgottenPatanjali, 67:This is covered in many places in the various sutras and need not be enlarged upon here. ObstaclePatanjali, 71: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 31. Pain, despair, misplaced bodilyPatanjali, 72: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 32. To overcome the obstacles andPatanjali, 75: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 33. The peace of the chitta (or mindPatanjali, 77: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 34. The peace of the chitta is alsoPatanjali, 78: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 35. The mind can be trained toPatanjali, 81: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 36. By meditation upon Light and uponPatanjali, 84: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 37. The chitta is stabilized andPatanjali, 85: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 38. Peace (steadiness of the chitta)Patanjali, 87: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 39. Peace can also be reached throughPatanjali, 87: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 40. Thus his realization extends fromPatanjali, 91: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 41. To him whose vrittisPatanjali, 93:in mind, clarify much of the teaching of the sutras, and enable the student to apply these thoughtsPatanjali, 94:and [94] comprehend the true significance of Sutras 40 and 41. That, having reached that point, hePatanjali, 94: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 42. When the perceiver blends thePatanjali, 97: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 43. Perception without judicialPatanjali, 97: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 44. The same two processes ofPatanjali, 99: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 45. The gross leads into the subtlePatanjali, 100: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 46. All this constitutes meditationPatanjali, 100:constitutes meditation with seed. The last four sutras have dealt with those forms of concentrationPatanjali, 102: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 47. When this supercontemplativePatanjali, 103:dealt with in Woods' translation of the sutras will be found helpful: "When freed from obscurationPatanjali, 104: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 48. His perception is now unfailinglyPatanjali, 106: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 49. This particular perception isPatanjali, 107: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 50. It is hostile to, or supersedesPatanjali, 110: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 51. When this state of perception isPatanjali, 112: The Yoga Sutras of Patanjali - Book 2 - Table of Contents Book 2 - The Steps to Union 1. The YogaPatanjali, 112: The Yoga Sutras of Patanjali - Book 2 - The Steps to Union 1. The yoga of action, leading to unionPatanjali, 126: The Yoga Sutras of Patanjali - Book 2 - The Steps to Union 2. The aim of these three is to bringPatanjali, 127: The Yoga Sutras of Patanjali - Book 2 - The Steps to Union 3. These are the difficulty producingPatanjali, 128: The Yoga Sutras of Patanjali - Book 2 - The Steps to Union 4. Avidya (ignorance) is the cause ofPatanjali, 131:the awareness of the King of the World. The Yoga Sutras of Patanjali only deal, however, with thePatanjali, 131: The Yoga Sutras of Patanjali - Book 2 - The Steps to Union 5. Avidya is the condition of confusingPatanjali, 133: The Yoga Sutras of Patanjali - Book 2 - The Steps to Union 6. The sense of personality is due toPatanjali, 135: The Yoga Sutras of Patanjali - Book 2 - The Steps to Union 7. Desire is attachment to objects ofPatanjali, 136: The Yoga Sutras of Patanjali - Book 2 - The Steps to Union 8. Hate is aversion for any object ofPatanjali, 137: The Yoga Sutras of Patanjali - Book 2 - The Steps to Union 9. Intense desire for sentientPatanjali, 139: The Yoga Sutras of Patanjali - Book 2 - The Steps to Union 10. These five hindrances, when subtly |
