| Atom, 37:of a Greek word 'earlier than,' and 'the stuff of which things are made."' We are, therefore,Atom, 37:Oriental school has always put it, to primordial stuff, to that which the Orientalist callsAtom, 84:earlier developments. First, the primordial stuff, essentially intelligent energy; next, atomicDiscipleship1, 5:of more peaceful times. The "chitta" (or mind-stuff as Patanjali calls it in his famous Book ofDiscipleship1, 68:the "chitta" (as the Hindus call it) or the mind-stuff which underlies and is the very substance ofDiscipleship1, 68:with the higher correspondence of this mind-stuff and the forces of the mental plane are theDiscipleship1, 68:higher mental substance. These forces, this mind-stuff, is constantly in flux and in motion. ThisDiscipleship1, 68:point of action) the currents of this mind-stuff are set in motion between certain points by theDiscipleship1, 68:of the thinker. A certain portion of this mind stuff (already in motion) is built into form andEducation, 22:the last analysis, in the right use of the "mind stuff" (the chitta of Patanjali). Thus and onlyExternalisation, 37:upon the mental plane with the chitta or mind stuff, and can do this at the same time as they areFire, 477:the gathering of the residue back to primordial stuff. He who ponders these formulas and whoGlamour, 56:of the mind then comes into play; the "mind-stuff" becomes actuated by the energy of the idea,Glamour, 116:the lower mental nature, of the chitta or mind-stuff of which the mental body is composed. ThisGlamour, 173:that which we call the mind, the chitta, or mind stuff, to become more and more sensitive to theHealing, 3:mental body, or that much of the chitta or mind stuff which an individual human unit can use andIntellect, 5:is called the "mind " in the West and " mind-stuff " (chitta) in the East; both use the language ofIntellect, 65:psychic nature, and the restraint of the mind-stuff. When this has been accomplished, the YogiIntellect, 77:intelligence... reflects itself in the mind-stuff then comes awareness of the Self." - Bailey,Intellect, 81:new and unusual field of contact. Then "the mind-stuff reflecting both the knower (the Self) andIntellect, 103:and a study of cause and effect. The "mind-stuff," as the Oriental calls it, is swept intoIntellect, 123:to the Oriental position which infers a " mind-stuff" which is thrown into activity from the outerIntellect, 123:other minds. This intense activity of the mind-stuff has to be definitely offset throughIntellect, 136:same thing, when he says that, when "the mind-stuff becomes absorbed in that which is the RealityIntellect, 151:is ever aware of the constantly active mind stuff." "Because it can be seen or cognized it isIntellect, 151:freed from objects, reflects itself in the mind stuff, then comes awareness of the Self." "Then theIntellect, 151:comes awareness of the Self." "Then the mind stuff, reflecting both the knower and the knowable,Intellect, 159:down into the waiting and attentive "mind-stuff" of that knowledge and wisdom which is theIntellect, 190:of the man who can discriminate between the mind stuff and the Self, or spiritual man." "The stateIntellect, 191:freed from objects, reflects itself in the mind stuff, then comes awareness of the Self...The mindIntellect, 250:of fear and foreboding, it is all psychic stuff, and it in no way indicates the revealing qualityMagic, 130:taking form through the medium of the mind stuff. We shall, therefore, have the apprehension ofMagic, 251:of the thinking principle, the mind stuff" (as Patanjali calls it), are thrown into an analogousMagic, 251:to the lucidity and illumination of the mind-stuff so will be the response to the impression. IfMagic, 281:and [281] so handle his "chitta" or mind-stuff (as Patanjali calls it) that he becomes more andMagic, 284:body and the mental body, constituted of mind-stuff, are all of them material and are the substanceMagic, 284:works in close relation to the chitta or mind stuff. Therefore we have the following to consider:Magic, 292:the lower concrete mind, of the chitta, the mind-stuff. The energy of the Personality. PlanetaryMagic, 292:Emanating from: The individual chitta or mind-stuff. The mentality of: The human family as a whole.Magic, 361:through their efforts. The chitta or mind-stuff became more vibrant and now we have the period ofMagic, 361:lower concrete mind, called the chitta or mind-stuff in the Yoga Sutras of Patanjali. The abstractMagic, 386:a fourth as follows: 4. When the chitta, or mind stuff, is swept into activity by abstract ideasMagic, 386:we touched upon earlier, and called them: Mind stuff, or chitta. Abstract mind. Intuition or pureMagic, 392:which has its conditioning factor in the mind stuff, but this can be transcended when that mindMagic, 392:but this can be transcended when that mind stuff no longer controls. As the individual mind stuffMagic, 392:stuff no longer controls. As the individual mind stuff is an integral part of the Universal Mind,Magic, 484:the motivating impulse which sweeps the mind-stuff into activity is an emotional one, or a potentMagic, 485:of thought; he is still inclined to use the mind stuff to make possible his personality desires. ToMagic, 493:of being) of the desire nature, and the mind stuff. These constitute the sheaths or outer forms ofMagic, 543:and can motivate mental substance or mind stuff in such a manner that it can achieve objectivity onPatanjalirequired. 33. The peace of the chitta (or mind stuff) can be brought about through the practice ofPatanjalithe balanced quiet of the chitta (or mind stuff). 48. His perception is now unfailingly exact (orPatanjali, 10:his endeavors. The chitta is the mind, or mind-stuff, the mental body, the faculty of thought andPatanjali, 13:that in this sutra it is the chitta or mind-stuff which is under consideration, with thePatanjali, 14:the actuating principle of the chitta, or mind-stuff, is the fifth principle, and like all else inPatanjali, 29:for either seen or revealed objects." "The mind stuff (chitta) - if it be rid of thirst for objectsPatanjali, 36:"Sama" has reference to the faculty of the mind-stuff (or chitta) to take form or to modify itselfPatanjali, 36:physical brain becomes quiet and still, The mind stuff or the mental body, the chitta, ceases toPatanjali, 61:the man to do. 32. The modifications of the mind-stuff (or qualities of matter) through thePatanjali, 66:the thought-form-making tendency of the mind stuff which has also been described as the "mind'sPatanjali, 75:of Union 33. The peace of the chitta (or mind stuff) can be brought about through the practice ofPatanjali, 76:peace is achieved, peace of the chitta or mind stuff, peace of the brain reactions and eventuallyPatanjali, 81:plexus center. The peace of the chitta (or mind stuff) can be brought about through the practice ofPatanjali, 84:and in an ability to concentrate, for the mind stuff is no longer subject to the modificationsPatanjali, 95:of the mind," reduce the "chitta" or mind stuff to quietude so that it can take on the coloring ofPatanjali, 100:(the aggregate of all senses) egoism, the mind stuff (the cause of all manifestation) thePatanjali, 102:the balanced quiet of the Chitta (or mind stuff). The Sanskrit words employed in this sutra canPatanjali, 102:stage of yoga practice, and when the mind stuff is utterly still. The Father in Heaven is known, asPatanjali, 105:is revealed by the second translation. The mind stuff, being now perfectly still and the man beingPatanjali, 109:the soul, the Christ, He has the chitta or mind stuff in a state of quiescence, The sutratma orPatanjali, 234:Concentration is the fixing of the chitta (mind stuff) upon a particular object. This is dharana.Patanjali, 234:the discriminative nature of the chitta (or mind stuff). 9. The sequence of mental states is asPatanjali, 234:Then ensues a moment wherein the chitta (mind stuff) responds to both these factors. Finally thesePatanjali, 234:transference (withdrawal or entrance), the mind stuff (or chitta) can enter another body. 39. ByPatanjali, 234:Concentration is the fixing of the chitta (mind stuff) upon a particular object. This is dharana.Patanjali, 245:that he "should make a localization of the mind stuff upon some auspicious support" and thisPatanjali, 245:understood to be fixed, attention, when the mind stuff is fixed upon this form. And what is thisPatanjali, 247:step is developing the power to hold the mind stuff or chitta unwaveringly occupied with thatPatanjali, 249:object of his meditation. Unhindered by the mind stuff, or by the desire [250] nature he "entersPatanjali, 253:in the automatic response of the chitta (or mind stuff) to the knowledge conveyed, are thenPatanjali, 257:the discriminative nature of the chitta (or mind stuff). In all the previous stages the thinker hasPatanjali, 258:Then ensues a moment wherein the chitta (mind stuff) responds to both these factors. Finally thesePatanjali, 259:thought-forms, and throws the chitta or mind stuff into shapes corresponding to the object seen.Patanjali, 259:of the will and steadies and controls the mind stuff so that it ceases to modify itself and take onPatanjali, 280:is thought substance, his own chitta (or mind-stuff) and that of others. It is the inherentPatanjali, 326:connection with these powers: "A mind whose mind stuff is emergent thinks highly of thesePatanjali, 326:wealth a pile of wealth. But a yogin whose mind-stuff is concentrated must avoid these perfections,Patanjali, 327:transference (withdrawal or entrance), the mind stuff (or chitta) can enter another body. ThisPatanjali, 337:the first differentiation of the primordial stuff, so all these distinctions of sound arePatanjali, 369:of the modifications of the chitta or mind stuff). 15. These two, consciousness and form, arePatanjali, 369:is ever aware of the constantly active mind stuff, the effect-producing cause. 19. Because it canPatanjali, 369:freed from objects, reflects itself in the mind stuff, then comes awareness of the Self. 23. ThenPatanjali, 369:comes awareness of the Self. 23. Then the mind stuff, reflecting both the knower and the knowable,Patanjali, 369:the knowable, becomes omniscient. 24. The mind stuff also, reflecting as it does an infinity ofPatanjali, 369:of the man who can discriminate between the mind stuff and the Self, or spiritual man. 26. The mindPatanjali, 369:the man to do. 32. The modifications of the mind stuff (or qualities of matter) through thePatanjali, 401:of the modifications of the chitta or mind stuff). The urge towards involution or towards formPatanjali, 401:manifestation inevitable. The chitta or mind stuff (in the great process of form appropriation) isPatanjali, 409:is ever aware of the constantly active mind stuff, the effect-producing cause. We have in thisPatanjali, 410:plane. As each son of God brings the active mind stuff for which he is responsible into such a |
