| Astrology, 570:two stanzas of a great occult mantram. The first stanza, used in 1936, referred to the vagueAstrology, 570:help us to do our part. The use of this first stanza was immediately successful and met with a fullAstrology, 571:vision becomes possible. [571] The second stanza was given out later and was intended to be a testAstrology, 571:for something closer and more real. The last stanza given is primarily, therefore, for the use ofAstrology, 575:your work will then have to be with the first stanza of the Great Invocation and with itsAstrology, 575:and aspirants through the medium of the second stanza, blending the two approaches in an effort toDiscipleship2, 148:and of activity. I send you herewith the final stanza of the Great Invocation, as per my promise. IDiscipleship2, 150:you what I said last year to... anent this final stanza of the Invocation: "I am preparing toDiscipleship2, 150:wide distribution throughout the world, the last stanza of the Great Invocation. It is by no meansDiscipleship2, 150:by no means easy to translate the words of this stanza in terms which will make it of generalDiscipleship2, 151:will comprehend it. I will give A.A.B. this stanza at the earliest possible moment; this will beDiscipleship2, 151:mature as desired by the Hierarchy, the new stanza can receive distribution at the time of the FullDiscipleship2, 151:Orient. Prior to these set points in time, the stanza can be used by all esoteric school members,Discipleship2, 157:an individual disciple) should take. The final stanza of the "Invocation for Power and Light," asDiscipleship2, 157:of all denominations) the third verse in the stanza be changed and that its last line should read:Discipleship2, 168:God, and the will or purpose of God; the fourth stanza points out the relation of humanity to theseDiscipleship2, 169:There is a close relation between the first stanza and the final one; humanity's destiny is, as youDiscipleship2, 171:Just as stanzas one and four are related, so stanza two and the final line are also related. TheDiscipleship2, 172:will easily see the significance of the third stanza. Its meaning is that the Invocation as used byDiscipleship2, 172:be said to the general public anent this third stanza. They will interpret it in all simplicity asDiscipleship2, 173:and be satisfied." The final line of the last stanza is also perhaps in need of explanation. ItDiscipleship2, 174:exclusively to a deep understanding of this stanza [Here the Tibetan refers to this Invocation inDiscipleship2, Here t:refers to this Invocation in its entirety as one stanza, the third and final of three "stanzas" orDiscipleship2, 187:For the reception of this last part or final stanza of the great hierarchical "Invocation for PowerDiscipleship2, 227:which is already in men. Then say the first stanza of the Invocation: "From the point of LightDiscipleship2, 227:results of his appearance. Then say the second stanza of the Invocation: "From the point of LoveDiscipleship2, 227:personal will with the divine Will. Then say stanza three of the Invocation: [228] "From the CenterDiscipleship2, 491:OM. Next say the Invocation beginning with the stanza "From the point of Light within the Mind ofDiscipleship2, 557:the new Invocation, sounding the OM after each stanza. [558] Sound the OM at as high a point inDiscipleship2, 639:the New Invocation, sounding the OM after each stanza. Close your meditation by saying - as theExternalisation, 144:The General World Picture The Great Invocation - Stanza One Let the Forces of Light bringExternalisation, 248:thing is to begin the dynamic use of another Stanza of the Great Invocation. That which you haveExternalisation, 250:invective demand. This must not happen with this Stanza of Invocation. It is a demand; it is alsoExternalisation, 251:The General World Picture The Great Invokation - Stanza Two September 1940 It has seemed to meExternalisation, 266:demand coincides with right time. The second stanza refers to humanity and its reactions, and toExternalisation, 268:of Liberation are the first mentioned in the stanza is that They are essentially related toExternalisation, 272:Perhaps with these thoughts in mind, this first stanza of the new Invocation will assume moreExternalisation, 273:has happened before. We come now to the second stanza, with its direct references to humanExternalisation, 273:of illumination. The reference in this second stanza is to the more extended idea of the relationExternalisation, 300:September 1940 I gave an interpretation of a new Stanza of the Great Invocation, and in thatExternalisation, 338:be made available to the masses. The second Stanza should be used by thinkers, occultists andExternalisation, 397:to the mass of men. I gave you later another Stanza of the Invocation, of great power which wasExternalisation, 488:the Evolutionary Process The Great Invocation - Stanza Three April 17, 1945 As this worldExternalisation, 488:and of activity. I send you herewith the final Stanza of the Great Invocation, as I promised.Externalisation, 490:to you what I said last year anent this final Stanza of the Invocation. I am preparing to presentExternalisation, 490:wide distribution throughout the world, the last stanza of the Great Invocation. It is by no meansExternalisation, 490:by no means easy to translate the words of this stanza in terms which will make it of generalExternalisation, 490:will comprehend it. I will give A.A.B. this stanza at the earliest possible moment; this will beExternalisation, 490:mature as desired by the Hierarchy, the new stanza can receive distribution at the time of the FullExternalisation, 490:Orient. Prior to these set points in time, the stanza can be used by all esoteric school members,Externalisation, 555:and then the united Hierarchy will intone the stanza alone, invoking light, love and theExternalisation, 555:will receive some attention when the second stanza is chanted. I would call your attention,Externalisation, 556:pronounce the entire Invocation, prefacing each stanza with its appropriate keynote, again soundedExternalisation, 574:of human living. This is inferred in the first stanza of the new Invocation. If the ritual of theFire, 7:Cosmic Fire - Stanzas of Dzyan Stanzas of Dzyan Stanza I The Secret of the Fire lieth hid in theFire, 12: A Treatise on Cosmic Fire - Stanzas of Dzyan Stanza II "AUM," said the Mighty One, and soundedFire, 15: A Treatise on Cosmic Fire - Stanzas of Dzyan Stanza III The great Wheel turned upon itself. TheFire, 17: A Treatise on Cosmic Fire - Stanzas of Dzyan Stanza IV In revolution fifth of the great Wheel theFire, 18: A Treatise on Cosmic Fire - Stanzas of Dzyan Stanza V The moment manvantaric, for which had waitedFire, 20: A Treatise on Cosmic Fire - Stanzas of Dzyan Stanza VI Within the cavern dark the fourfold oneFire, 22: A Treatise on Cosmic Fire - Stanzas of Dzyan Stanza VII Riseth the cave of beauty rare, of colorFire, 24: A Treatise on Cosmic Fire - Stanzas of Dzyan Stanza VIII The greater Three, each with their sevenFire, 26: A Treatise on Cosmic Fire - Stanzas of Dzyan Stanza IX The thirty thousand million WatchersFire, 28: A Treatise on Cosmic Fire - Stanzas of Dzyan Stanza X The Fifth progresseth and from the remnantsFire, 31: A Treatise on Cosmic Fire - Stanzas of Dzyan Stanza XI The wheel of life turns within the wheel ofFire, 32: A Treatise on Cosmic Fire - Stanzas of Dzyan Stanza XII The Blessed Ones hide Their threefoldFire, 33: A Treatise on Cosmic Fire - Stanzas of Dzyan Stanza XIII Through the band of violet thatFire, 147:I, 190, 191. 68 "See S. D., I, 100, 108. Also Stanza III, 7A. Fire, 207:the Sons of Mind are spoken of as flames. In Stanza VII, 4, "These are the three-tongued flame ofFire, 613:They would not go. They would not create." - Stanza III, 12, 13, S. D., II, 79, 81. 92 The LunarFire, 775:The work of lunar Pitris, providing bodies. Read stanza VII, 6, S. D., I, 285. Fire, 1267:THREE - DIVISION C - SEVEN ESOTERIC STANZAS STANZA I (From Archaic Formulas. No. 49) PATH 1. TheFire, 1270:NOTE: These seven stanzas form only one true stanza out of the oldest book in the world, and oneFire, 1270:Three - Division C - Seven Esoteric Stanzas STANZA XVII (From Archaic Formulas. No. 49) PATH II.Fire, 1272:Three - Division C - Seven Esoteric Stanzas STANZA XXXIX (From Archaic Formulas. No. 49) PATH III.Fire, 1274:Three - Division C - Seven Esoteric Stanzas STANZA LXXVII (From Archive 49) PATH IV. The Path toFire, 1276:Three - Division C - Seven Esoteric Stanzas STANZA CXLVII (From Archive 49) PATH V. The Ray Path.Fire, 1278:Three - Division C - Seven Esoteric Stanzas STANZA VI (From Archive 49) PATH VI. The Path of theFire, 1281:Three - Division C - Seven Esoteric Stanzas STANZA IV (From Archive 63) PATH VII. The Path ofHealing, 299:as we can understand the significance of this stanza in relation to our theme of disease, theRays, 95:Logos because I will then give you the final Stanza of the Great Invocation (given out in April,Rays, 97:keeps the rules. Let us now take this rule stanza by stanza, and so get some understanding of itsRays, 97:the rules. Let us now take this rule stanza by stanza, and so get some understanding of its basicRays, 335:activity because of the use of the second Stanza of the great Invocation - which was used potentlyRays, 616:of intelligent humanity. The mental plane. Stanza I. "Let Love stream forth into the hearts ofRays, 616:of the Christ spirit. The astral plane. Stanza II. [617] "The Purpose which the Masters know andRays, 617:appearance of the Christ. The physical plane. Stanza III. What this divine purpose may be theRays, 648:forth into the minds of men," and the first stanza of the Invocation prove that it can and doesReappearance, 87:The first group knows and understands the second stanza of the Invocation, "From the point of loveReappearance, 87:and prepare will know the meaning of the third stanza, "From the center where the will of God is |
