| Astrology, 35:5 9 IV Human Hierarchy The Initiates Lord of Sacrifice 4. Scorpio Planet - Mercury Color - YellowAstrology, 41:"standing aloof from incarnation." Lords of Sacrifice and Love are They, but They cannot pass outAstrology, 42:his very self. They are the "Lords of Sacrifice" and "Lords of Love," the flower of Atma-Buddhi. InAstrology, 50:"The devas hear the word go forth. They sacrifice themselves and out of their own substance theyAstrology, 67:related to Ray 1. Transmutation of desire into sacrifice and of the individual will into the divineAstrology, 98:divine Sacrifices, Lords of Knowledge, Will and Sacrifice, will be clarified. These monads, who areAstrology, 107:its service, and lays himself upon the altar of sacrifice. He achieves, as a result, the finalAstrology, 115:or captivity. Renunciation or detachment. Sacrifice and death. [116] In the first cycle ofAstrology, 116:climaxing story of Pisces. The Lords of Will and Sacrifice come down into manifestation,Astrology, 117:This is the subjective purpose, underlying the sacrifice of these divine Lives Who are ourselvesAstrology, 117:Thus they are prepared for the final sacrifice in Pisces which "absorbs them back into theirAstrology, 148:and expresses the end of the enforced task and sacrifice and planetary service. This achievementAstrology, 188:origin; they are characteristic of the Lords of Sacrifice and Will functioning in time and space asAstrology, 243:of Mind and thereby offering opportunity for sacrifice and service. A study of the relation of thisAstrology, 291:- oriented towards incarnation and the will-to-sacrifice - have not, as yet, the necessary forms inAstrology, 292:great work which it undertook under the Law of Sacrifice. It is for this reason that I have notAstrology, 307:person can function as the "inspired spiritual Sacrifice." He is then sensitive to world conditionsAstrology, 324:ego is already perfect. The main incentive is sacrifice and service to those lesser lives that areAstrology, 327:by the more advanced. The theme of service and sacrifice runs, unrecognized, through history. TheAstrology, 439:will of self-determination - Leo. The will of sacrifice - Pisces. The will to choose - Capricorn.Astrology, 487:struggle. Christ - Pisces - Resurrection through sacrifice. In a peculiar sense, these threeAstrology, 520:There they will be changed into the power of sacrifice, of inclusive surrender, of clear vision ofAstrology, 523:choose and permit worldwide humanitarian, self-sacrifice (self-initiated) and firm decision toAstrology, 565:confronted with full knowledge of the imminent sacrifice which He would have to make: "I must go upAstrology, 592:endeavor, adherence to vision and complete sacrifice, and all of these in terms of divineAstrology, 616:I, the One, have served and that for which I sacrifice Myself." Astrology, 616:Energies and Transformation In the process of sacrifice, that which is the sustaining Whole, theAstrology, 625:behind the life of Shamballa. It is the Lord of Sacrifice Who speaks. The keynote of sacrifice orAstrology, 625:the Lord of Sacrifice Who speaks. The keynote of sacrifice or the "process of making whole" runsAstrology, 652:Manus. The Flames. Lords of Love, Knowledge and Sacrifice. [653] Astrology, 666:in the solar system." (C.F. 534) "The Law of Sacrifice and Death is... in a mysterious way theAstrology, 676:orbit of Mercury." (C. F. 206, Note) "The Law of Sacrifice and Death is 'in a mysterious way' theAtom, 23:spiritual man it can be seen as the tendency to sacrifice, for a man then chooses a particular lineAtom, 26:the second stage grows to perfection by the sacrifice of the unit to the good of the many, and ofAtom, 27:consciousness through the study of the law of sacrifice. Not only must we find [28] ourselvesAtom, 28:whom we can love and help by means of the law of sacrifice and by the transmutation of selfishnessAtom, 89:reaches the recognition which will lead him to sacrifice his identity in the service of the group,Autobiography, 5:the same beauty of thought, the same self-sacrifice and the same love of others, the same sins andAutobiography, 94:astonishment, I discovered that all my gallant sacrifice was regarded by her as an absolutelyAutobiography, 95:realized that my marvellous, heroic, spiritual sacrifice for the sake of the work was beingAutobiography, 103:what I believed to be right and done it at a sacrifice and was now reaping my reward. The past layAutobiography, 116:amazing. They know people; they live lives of sacrifice; they are skilled from vast experience;Autobiography, 124:loving, and not a Christ, dead, suffering and a sacrifice to an angry God, they will lose theAutobiography, 153:which I have found helpful. There is a law of sacrifice governing all the evolutionary process. TheAutobiography, 154:gods" and in that statement the great "chain of sacrifice" is complete. My second point hasAutobiography, 160:of great affection and, on his part, of great sacrifice. They adopted him from the start. He madeAutobiography, 182:cared enough to do so, but that it would entail sacrifice as it had in my own life. I told themAutobiography, 232:the Mithraic mysteries which centered around the sacrifice of the sacred bull. The sin of theAutobiography, 252:of the law of brotherhood and were willing to sacrifice the good of the whole of humanity to aBethlehem, 3:of divinity and its urge to service and sacrifice. Is the Gospel story historically true? Is it aBethlehem, 14:certain cosmic principles, and by Their work and sacrifice certain divine potencies poured throughBethlehem, 23:Renunciation, in the Orient, with its lesson of sacrifice and its call to the death of the lowerBethlehem, 28:[28] with God be achieved. Only through the sacrifice of humanity, which is the essence of theBethlehem, 44:spiritual kingdom. Through birth, service and sacrifice the initiate becomes a citizen of thatBethlehem, 44:eventually comes into manifestation through the sacrifice of the human to the divine. The initiateBethlehem, 48:face to go" up to the place of suffering and of sacrifice. Finally came the realization that He hadBethlehem, 60:all the others, upon a life of service and of sacrifice, thus qualifying for the task of worldBethlehem, 61:persistence of God's love and the willingness to sacrifice Themselves which all these Sons of GodBethlehem, 73:emotional and mental - have to be offered in sacrifice, worship and as a free gift to the "ChristBethlehem, 77:to the group will and need, with its lessons of sacrifice, of understanding and of service. This isBethlehem, 83:is born. Thus besides the ideas of Ransom and Sacrifice of Christ for us, these theologians placedBethlehem, 91:unborn) those great ideals and that example of sacrifice and of service which today (two thousandBethlehem, 103:revealed to Him, His life constituted one great sacrifice, one great experience and one definiteBethlehem, 114:utilizing those methods of service, triumph and sacrifice which are available to any of us. Many inBethlehem, 136:emphasizing as they do purification and self-sacrifice. This may surprise the reader, in that itBethlehem, 137:are duly met - purification and self-sacrifice. In these five episodes the whole story ofBethlehem, 163:study the next great crisis, showed us love and sacrifice carried to their extreme expression; butBethlehem, 170:personal success or welfare conflicted, you must sacrifice and not sacrifice the other man."Bethlehem, 170:welfare conflicted, you must sacrifice and not sacrifice the other man." (Modern Trends in WorldBethlehem, 176:affair, the many implications of Christ's sacrifice. The selfishness of the spiritual aspirant isBethlehem, 181:humanity itself. Both are symbols of the eternal sacrifice of God as He immerses Himself in theBethlehem, 181:in space. He personifies the immolation or sacrifice of spirit upon the cross of matter, of form orBethlehem, 183:his perfecting, his service and his ultimate sacrifice in the interests of the whole. TheBethlehem, 183:man of the divine intent based upon the divine sacrifice. Bethlehem, 185:the symbolic presentation of God's eternal sacrifice upon the fixed cross of the heavens, to whichBethlehem, 185:will render up their life, not as an imposed sacrifice, but as a willing offering to the [186]Bethlehem, 187:thought of a wrathful God who demands a blood sacrifice. Intelligent people today must agree thatBethlehem, 187:that for some mystic reason a propitiatory sacrifice was necessary. It outrages either ourBethlehem, 187:to give us the final expression of the cosmic sacrifice and to say to us, as He did [188] upon theBethlehem, 190:to be really divine. Sin exists, and there is sacrifice involved in the process of adjusting ourBethlehem, 193:of propitiation, at-one-ment and the sacrifice of Christ for us, there has been a revolt; and inBethlehem, 193:was in the zodiacal sign of Taurus the Bull, the sacrifice of the bull was offered as a forecast ofBethlehem, 194:all mankind might learn the lesson that by the sacrifice of the human nature the divine aspectBethlehem, 195:death was also the consummating act of a life of sacrifice and service, and the logical outcome ofBethlehem, 195:the Crucifixion of our Lord as the supreme sacrifice made by Him for the sake of the principles ofBethlehem, 195:today we have such an emphasis upon the blood sacrifice of Christ and upon the idea of sin? ItBethlehem, 195:for this: 1. The inherited idea of blood sacrifice. As Dr. Rashdall tells us: "The various authorsBethlehem, 195:to the pre-Christian ideas of an expiatory sacrifice and at-one-ment that they accepted it withoutBethlehem, 196:useful purpose and leads men on (as the idea of sacrifice has always led men nearer to God) untilBethlehem, 197:constantly reiterated emphasis upon the blood sacrifice and upon the wickedness of man. The themeBethlehem, 197:the effort to expiate it, in the form of animal sacrifice, has always been present. The belief inBethlehem, 198:and as a result of the age-old habit of offering sacrifice to God, the true mission of Christ wasBethlehem, 198:for the new idea which He came to give. Sin and sacrifice ousted and supplanted the love andBethlehem, 198:sad, weary, and sin-conscious men. Christ, the sacrifice for sin, and the Cross of Christ as theBethlehem, 199:is eventually defeated. The thought and idea of sacrifice for the sins of the people was not theBethlehem, 199:of human relationships and intercourse, sacrifice was offered again to God so that He too would notBethlehem, 200:preceded in still more ancient times by the sacrifice of the fruits of the earth. Men are savedBethlehem, 200:from God's wrath and from each other by the sacrifice of that which is valued, leading eventuallyBethlehem, 200:to human sacrifices. Men are saved by the sacrifice of a recognized Son of God, hence the vicariousBethlehem, 205:the early days of man's history gave rise to the sacrifice of worldly goods upon the altar, for |
