| Bethlehem, 272:world, and tend to make one sensible of the organic whole in place of the part. Individualism andDiscipleship1, 525:force and yet, physically speaking, you have no organic trouble or disease. These thought-forms sapExternalisation, 377:all should develop the realization that they are organic parts of one corporate whole and that theyExternalisation, 577:of synthesis, the work of which is that of organic fusion, and this is ever needed to supplementFire, 104:and thereby affecting its apprehension of prana, Organic, and thereby affecting its distribution ofFire, 105:affect its reception of prana, will suffer its organic troubles which may affect its distribution,Fire, 108:C - The Etheric Body and Prana b. Microcosmic Organic Disorders. These are basically two in number:Fire, 109:tissue. We have dealt with the functional and organic ills of the etheric, giving certainFire, 110:devitalization or the over-vitalization of the organic form. Now we can look at the subject from aFire, 136:the great pristine force which underlies all organic and inorganic matter." - H. P. Blavatsky. 61Fire, 917:lower levels are brought about. The formulas for organic transmutation, or the key to the processesHealing, 55:I am not dividing what I have to say into organic and functional troubles, nor do I here refer toHealing, 90:for that general debility and those inherent organic tendencies which predispose a man to illHealing, 116:stream, and also have a specific effect upon the organic structure within the range of theirHealing, 121:heart, but usually of a functional nature only. Organic disease of the heart arises in more deeplyHealing, 141:all contributory to both the functional and the organic life of the body, all closely interrelatedHealing, 189:world of causes, which is responsible for the organic world of the dense physical manifestation.Healing, 195:upon the surrounding tissue, substance and organic forms within the radius of influence of theHealing, 203:to be a true picture of any physiological organic relations. The center at the base of the spineHealing, 204:science) a most potent effect upon the whole organic system; their influence, via the blood stream,Hercules, 10:of phenomena, human or solar, small or great, organic or inorganic, lies a subjective world ofIntellect, 53:of the University of Calcutta, as follows: "All organic beings have a principle ofMagic, 28:are surrounded and in which we move. The terms, organic and inorganic, are largely responsible forMagic, 39:These latter are the sum total of all forms, organic or inorganic, as the materialistMagic, 337:and which can be seen and felt in units of organic life, other than the human. [338] The truthMagic, 450:are surrounded and in which we move. The terms organic and inorganic are largely responsible forMagic, 566:physical sheath, the instrument of tangible organic manifestation. We can also study this Rule fromPsychology1, 194:death. Activity is to be sensed and known in the organic and in the inorganic, - a vast series ofPsychology2, 453:around the seven centers, particularly in the organic and physiological correspondences to theRays, 330:include them in the above outline is to show the organic wholeness of our theme, for the life ofSoul, 78:is the vital principle, and responsible for all organic development. We speak of the animism of theSoul, 83:94. An Oriental writer comments as follows: "All organic beings have a principle ofSoul, 116:simply because 'Consciousness' is not an organic conception, and has nothing to do with theSoul, 155:nor again the categorical imperative; not the organic and still less the mechanical; finally, not |
