| Education, 29:of this world cycle, perhaps I should say this manvantara or world period. He seeks to mergeFire, 47:(viewing it monadically) of the great cycle or manvantara. What shall we therefore find? Just as inFire, 115:one-fourth of the human family; that the fourth manvantara will see the solar ring-pass-notFire, 127:himself a destruction that is final for this manvantara or cycle. He may, by the uniting of the twoFire, 175:and physical types than during the preceding manvantara. And its "cosmic atoms already in aFire, 175:there, until the outward impulse of the next manvantara sets it going from that very point - like aFire, 273:(according to their length) of uniform degree. A manvantara, or Day of Brahma, is always of aFire, 386:field of evolution during the planetary cycle or manvantara. The first three of these globes -Fire, 570:body. It is significant that in this greater manvantara, the Logos is to take the fourth cosmicFire, 605:Devas - Fire Devas of the mental plane. The 5th Manvantara - Three-fifths of the manasaputrasFire, 633:the patrons or guardians of the race cycles in a manvantara, or Day of Brahma. There are sevenFire, 670:liberation of the planetary Logos, and bring a manvantara (or His cycle of physical incarnation) toFire, 706:principle will triumph for the remainder of the manvantara, and the lower material nature and mindFire, 743:quiescent in His aura. This covers a period of a manvantara, or of one day of Brahma. Between TwoFire, 831:The atomic substance will be used for another manvantara, but the solar Pitris will not again beFire, 927:it will not be perfected till the end of another manvantara. The greater body of vitality is readyFire, 928:to the logoic mantram chanted anew at each manvantara, and the seven streams of energy from theFire, 989:relative perfection. Thus will the karma of the manvantara, or secondary [990] cycle, be adjusted,Fire, 992:number. The few who do not do so in this manvantara are the "failures" who have to continue theFire, 1248:with fohat, and must, to the end of the greater manvantara. They have their eventual position onInitiation, 187:with Fohat, and must, to the end of the greater manvantara. They have their eventual position onInitiation, 221:comes from the Sanskrit root "man" - to think. Manvantara A period of activity as opposed to aMeditation, 81:in all the dimensions, then the goal for this manvantara is reached. The lower lotus is full blown,Meditation, 356:comes from the Sanskrit root "man" - to think. Manvantara A period of activity as opposed to aPsychology1, 87:the Logos, for at the end of the greater cycle (manvantara) the majority will find their way to thePsychology1, 211:fourth planet in the chain, the fourth planetary manvantara, etc. Between the third and the fifth |
