Astrology, 38:the earlier system, that wherein Intelligence or Manas was the goal. The five liberated HierarchiesAstrology, 38:are in their totality the sumtotal of manas. It is the Hierarchy which is the fifth in order, andAstrology, 48:wields, its we know, the dual aspects of manas, one in the three worlds and one which makes itselfAstrology, 190:by what the ancient Hindu Scriptures call kama-manas, which is inadequately translated by theAstrology, 281:in this system. Mercury is the synthesis of manas-buddhi, mind-wisdom which expresses itselfAstrology, 354:the revealer of the Spiritual Triad (atma-buddhi-manas or spiritual will, spiritual love and theAstrology, 362:body. Venus - planetary astral vehicle, or Kama-manas. Mercury - planetary mind. The Earth itselfAstrology, 436:phases of the mind: The abstract mind - pure manas. The Son of Mind - soul, manasaputra. TheAstrology, 608:called in some of the esoteric books kama-manas, plus the vital nature. These four are theAstrology, 641:to the Logoic Spiritual Triad - atma-buddhi-manas - and their influence is dominant in connectionAstrology, 649:Mercury Buddhi Yellow Wednesday 4. Saturn Kama-Manas Green Saturday 5. Jupiter Auric envelope BlueAstrology, 649:5. Jupiter Auric envelope Blue Thursday 6. Venus Manas, Higher mind Indigo Friday 7. The Moon LingaAstrology, 658:sun, Sirius, is the source of the Logoic mind (manas) in the same sense that the Pleiades areAstrology, 659:sun, Sirius, is the source of the Logoic mind (manas) in the same sense as the Pleiades areAstrology, 663:corresponds with Buddhi and the left eye with Manas and Venus or Lucifer." (Vol. III, 447-448)Astrology, 668:scheme for the four planets which embody manas pure and simple and is the major [669] resolutionAstrology, 673:sun Sirius, is the source of the Logoic mind (manas) in the same sense as the Pleiades areAstrology, 675:with Buddhi and Mercury and the left eye with manas and Venus." (S.D. Vol. III, 447 and 458) "InAstrology, 675:There are three planetary schemes in... "which manas is manifested, and two in which already BuddhiAstrology, 679:away. The sun "Sirius" is the source of logoic manas in the same sense as the Pleiades areAstrology, 679:the Pleiades are connected with the evolution of manas in the seven Heavenly Men, and Venus wasAstrology, 680:that the juncture of Spirit-matter and mind, or manas, was effected during the third root-race, andAstrology, 685:in the fifth round, had the fifth principle of manas coordinated and developed, the minor fourAstrology, 687:fourth round with the subsequent awakening of manas in the human units find their analogy in theDestiny, 42:expression. The higher worlds of atma - buddhi - manas and the lower reflection of mind - emotionDiscipleship1, 71:personality and the Spiritual Triad (atma-buddhi-manas or spiritual will, intuitive understandingDiscipleship2, 57:spiritual will (the three windows, atma-buddhi-manas, or the three aspects of the soul). Secondly,Discipleship2, 122:will and spiritual love. The third soul energy, manas or mental energy is related more directly toDiscipleship2, 224:Masters: "Eventually, the solar Lords, through manas (the mind) will control the lunar lords ofDiscipleship2, 266:is the eye of buddhi and the left eye the eye of manas - these are the eyes of the high gradeDiscipleship2, 290:the correspondence in etheric matter of buddhi-manas. Right eye - spiritual energy. Buddhi. PureDiscipleship2, 290:reason. Understanding. Left eye - mental energy. Manas. Thought substance. It is the conscious useDiscipleship2, 624:found so often in the theosophical books, kama-manas - desire-mind - for all feeling-emotionExternalisation, 37:and they function there as sons of mind or of manas. Their normal mode of intercourse is throughExternalisation, 98:is a blend of the two divine qualities of buddhi-manas, or intuitive spiritual understandingExternalisation, 153:of Monad, Soul and Personality (the atma-buddhi-manas of the theosophical literature). Hitherto theExternalisation, 680:of what is called in the three worlds kama-manas. [681] This is not, I realize, an easy thing toFire, xviii:Introductory Questions Division A. The Nature of Manas or Mind Division B. Manas as a cosmic,Fire, xviii:A. The Nature of Manas or Mind Division B. Manas as a cosmic, systemic and human factor Division C.Fire, 14:the sound of cosmic fire, hid in the Sons of Manas. They called to their Primaries. The lower four,Fire, 46:of matter, built into form with the aid of kama-manas (or of desire faintly tinged with mindFire, 48:with: The expression of the evolution of mind or manas. The vitality of the soul. The evolutionaryFire, 65:or on the plane of adi, of atma 22 and of manas. It is urgent that we here remember that They areFire, 69:the self-conscious individuality or the Higher Manas. From this point of view, you will see thatFire, 69:this point of view, you will see that the Higher Manas is the most important principle or theFire, 69:of the theosophical septenary and that the Manas is far lower in the scale. But the plain answer isFire, 71:of force. Triad. This is literally Atma-buddhi-manas, the expression of the Monad, just as theFire, 81:individuality. The individuality or the Higher Manas being the pivot of the human constitution orFire, 113:[113] are in Their totality the Quaternary of Manas while in process of evolution, and who passFire, 113:of Buddhi, or the plane of spiritual Intuition, Manas, or the mental plane, Desire, and theFire, 125:of matter and of Spirit, the fires of mind, or manas, burn with greater intensity. These are theFire, 136:etheric spinal channel they contact the fire of manas as it radiates from the throat center.Fire, 138:These centers of force are always directed by manas or mind, or by the conscious effort of theFire, 138:such as the centers and their relationship to manas, the fire of Spirit and manas, and the eventualFire, 138:relationship to manas, the fire of Spirit and manas, and the eventual blending of the three fires,Fire, 139:himself into it. 2. Antahkarana is the lower Manas, the path of communication or communion betweenFire, 139:communion between the personality and the higher Manas or human soul. At death it is destroyed as aFire, 139:effort. The second blending with the fire of manas has to be effected. Scarcely as yet have menFire, 139:channel is the complete merging with the fire of manas effected, and only when it progressesFire, 174:after life slips away during which the aspect of manas or mind is being slowly wrought out, and theFire, 193:recognition of contact through the exercise of manas or mind in a threefold manner: As recognition.Fire, 193:Each of the five senses, when coupled with manas, develops within the subject a concept embodyingFire, 196:of the mental body, the internal agent, called Manas. Just as manas is necessary to the senses, theFire, 196:body, the internal agent, called Manas. Just as manas is necessary to the senses, the latter areFire, 196:to the senses, the latter are necessary for manas... Manas is thus the leading indriya, of whichFire, 196:senses, the latter are necessary for manas... Manas is thus the leading indriya, of which theFire, 197:recognition and awareness ensues. The fire of manas burns continuously and is fed by that which isFire, 198:of the treatise that deals with the fire of manas and with the development of the manasaputras, 85Fire, 200:Smell - Perfected Knowledge. The principle of manas in its discriminating activity, perfecting theFire, 244:planes the Heavenly Men (through atma-buddhi-manas) aim at a similar progression. These two, theFire, 251:planes which we call the Triadal, or Atma-Buddhi-Manas, in the same way as a man is distinguishedFire, 252:gain experience. They are the embodiments of manas or the intelligent faculty (hence Their title ofFire, 257:mathematics. He is the embodiment of cosmic manas, and through the use of this faculty He seeks -Fire, 261:The Monad. The threefold Triad, Atma-Buddhi-Manas, or spiritual will, intuition, and higher mind.Fire, 261:etheric vehicle, animating life or prana, kama-manas, and lower mind. Manas or the fifth principle,Fire, 261:life or prana, kama-manas, and lower mind. Manas or the fifth principle, forms the link between theFire, 261:The ultimate seven will be seen when buddhi and manas are merged. Much has been hinted at inFire, 262:- Buddhi, the Christ principle. Third aspect - Manas, or higher mind. The Son aspect inFire, 263:of buddhi. Love nature. Wisdom. The principle of manas. Intelligence nature, Activity. Note hereFire, 263:objectivity - The Triad: 3. Atma. 4. Buddhi. 5. Manas. 8 Kama-manas - That blending of the mentalFire, 263:The Triad: 3. Atma. 4. Buddhi. 5. Manas. 8 Kama-manas - That blending of the mental and desireFire, 264:Buddhi - Pure reason, wisdom. Fourth Principle - Manas - Pure mind, higher mind. Fifth Principle -Fire, 264:- Pure mind, higher mind. Fifth Principle - Manas - Lower mind. Sixth Principle - Kama-manas.Fire, 264:- Manas - Lower mind. Sixth Principle - Kama-manas. Seventh Principle - Pure emotion, or feeling.Fire, 265:vital body. 6. Prana. 2. Vital force. 5. Kama-manas. 3. Desire Mind. 4. Lower mind 4. ConcreteFire, 265:Desire Mind. 4. Lower mind 4. Concrete Mind. 3. Manas 5. Higher or abstract mind. 2. Buddhi 6.Fire, 265:The Duad. Buddhi - Pure reason, wisdom. Manas - Pure mind. The Triad. The causal body. Lower mind.Fire, 266:Triad. The causal body. Lower mind. [266] Kama-manas. Prana. The etheric body. In these variousFire, 266:are the lower four principles.) 5th Principle - Manas. The energy of thought. The middle principle.Fire, 266:III, 201, note. Buddhi is the vehicle for atma. Manas is the vehicle for buddhi. Kama-rupa is theFire, 266:vehicle for buddhi. Kama-rupa is the vehicle for manas. - S. D., II, 171. The etheric body is theFire, 267:Astral - pure desire, emotion, feeling. Kama-manas - desire-mind. Manas - lower concrete mind.Fire, 267:emotion, feeling. Kama-manas - desire-mind. Manas - lower concrete mind. Higher manas - abstract orFire, 267:desire-mind. Manas - lower concrete mind. Higher manas - abstract or pure mind. Buddhi - pureFire, 269:a man in his tiny cycle. Thus the importance of manas can be fully seen. It is the means wherebyFire, 287:brain, and its gradual development by the aid of manas. As we consider these points, it will becomeFire, 289:Him of the knowledge gained (through the aid of manas or mind) in a previous solar system, to theFire, 305:a Heavenly Man. A Heavenly Man has developed Manas, and is occupied with the problem of becoming aFire, 308:on Cosmic Fire - Section Two - Division A - Manas or Mind and its Nature SECTION TWO - DIVISION A -Fire, 308:Mind and its Nature SECTION TWO - DIVISION A - MANAS OR MIND AND ITS NATURE We enter now upon a |