| Bethlehem, 8:world of outer forms to that of inner realities. Keyserling points this out in these words: "TheBethlehem, 8:new." - The Recovery of Truth, by Hermann Keyserling, pp. 91-92. [9] The only excuse for this bookBethlehem, 35:quoted in The Recovery of Truth, by Hermann Keyserling, p. 80.) Only by following the example ofBethlehem, 106:knowledge." (The Recovery of Truth, by Hermann Keyserling, p. 216.) This is a point to beBethlehem, 167:the ancient wisdom and the more modern hope. Keyserling has grasped the wonder of what theBethlehem, 167:the others." - The Recovery of Truth, by Hermann Keyserling, p. 213. Christ gave us a great idea.Intellect, 31:the individual selves exist only to reveal. Keyserling hints at this in the following words: "WeIntellect, 32:of information, has brought the majority." - Keyserling, Count Hermann, Creative Understanding,Intellect, 49:subjective as well as individual and objective. Keyserling says that: "When we speak of the BeingIntellect, 50:this personality is ultimately responsible." - Keyserling, Count Hermann, Creative Understanding,Intellect, 51:in order. "The new synthesis of mind and soul," Keyserling says, "must originate from the mind, onIntellect, 51:if something decisive is to happen." - Keyserling, Count Hermann, Creative Understanding, page 125.Intellect, 59:manifestation of that "Deeper Being" about which Keyserling speaks. Conscious union with the soulSoul, 70:creative activity. Thus will emerge what Keyserling calls the "deeper Being," He says: "The nextSoul, 71:a specific technique of training." - Keyserling, Count Hermann, Creative Understanding, pp. 180,Soul, 159:GENERAL: Creative Understanding, Count Hermann Keyserling Encyclopedia Britannica (13th Edition) |
