| Fire, 38:of all this world-system, is described as the Ishvara, white-colored, four-armed, adorned with theFire, 38:and underlying all attributes. Here, the epithet Ishvara indicates the rule; the four arms, theFire, 671:When Anu, the infinitesimal, is seen to contain Ishvara in His potency, when the lesser spheres andPatanjaliis yet another way. 23. By intense devotion to Ishvara, knowledge of Ishvara is gained. 24. ThisPatanjali23. By intense devotion to Ishvara, knowledge of Ishvara is gained. 24. This Ishvara is the soul,Patanjaliknowledge of Ishvara is gained. 24. This Ishvara is the soul, untouched by limitation, free fromPatanjalilimitation, free from karma, and desire. 25. In Ishvara, the Gurudeva, the germ of all knowledgePatanjaligerm of all knowledge expands into infinity. 26. Ishvara, the Gurudeva, being unlimited by timePatanjaliteacher of the primeval Lords. 27. The Word of Ishvara is AUM (or OM). This is the Pranava. 28.Patanjali, 46:The Problem of Union 23. By intense devotion to Ishvara, knowledge of Ishvara is gained. Ishvara isPatanjali, 46:23. By intense devotion to Ishvara, knowledge of Ishvara is gained. Ishvara is the son inPatanjali, 46:to Ishvara, knowledge of Ishvara is gained. Ishvara is the son in manifestation through the sun.Patanjali, 46:through the sun. This is the macrocosmic aspect. Ishvara is the son of God, the cosmic Christ,Patanjali, 46:Active Intelligence Throat Physical sun Ishvara is the second aspect, and therefore the [47] realPatanjali, 47:is that through intense devotion to, and love of Ishvara, the Christ in manifestation, that ChristPatanjali, 47:that Christ or soul may be contacted or known. Ishvara is God in the heart of every child of God;Patanjali, 47:the "jewel in the lotus." Thus the devotee finds Ishvara. When the devotee becomes the raja yoginPatanjali, 47:When the devotee becomes the raja yogin then Ishvara will reveal to him the secret of the jewel.Patanjali, 47:- Book 1 - The Problem of Union 24. This Ishvara is the Soul, untouched by limitation, free fromPatanjali, 49:Patanjali - Book 1 - The Problem of Union 25. In Ishvara, the Gurudeva, the germ of all knowledgePatanjali, 51:in studying these few [51] sutras relating to Ishvara to bear in mind that they have reference toPatanjali, 51:microcosmic soul. The following synonyms of the Ishvara aspect may be found of value. The MacrocosmPatanjali, 51:aspect may be found of value. The Macrocosm Ishvara, the second aspect Whose nature is love. ThePatanjali, 52:of Patanjali - Book 1 - The Problem of Union 26. Ishvara (the Gurudeva), being unlimited by timePatanjali, 54:- Book 1 - The Problem of Union 27. The Word of Ishvara is AUM (or OM). This is the Pranava. (SeePatanjali, 112:aspiration, spiritual reading and devotion to Ishvara. 2. The aim of these three is to bring aboutPatanjali, 112:aspiration, spiritual reading and devotion to Ishvara constitutes nijama (or the five rules). 33.Patanjali, 112:soul (or divine One). 45. Through devotion to Ishvara the goal of meditation (or samadhi) isPatanjali, 112:aspiration, spiritual reading and devotion to Ishvara. We must here bear in mind that we arePatanjali, 123:subject lying back of the object, Devotion to Ishvara, which relates to the astral or emotionalPatanjali, 123:is the sublimation of karma yoga. Devotion to Ishvara is the sublimation of bhakti yoga, whilstPatanjali, 123:is the first step to Raja Yoga. "Devotion to Ishvara" is a large and general term covering thePatanjali, 123:of the personal self to the higher self, the Ishvara or Christ principle in the heart. It coversPatanjali, 123:It covers also the relation of the individual Ishvara to the universal or cosmic Ishvara; it dealsPatanjali, 123:individual Ishvara to the universal or cosmic Ishvara; it deals with the realization of the soul inPatanjali, 124:adepts, we have chosen to translate the word as "Ishvara," the one God in the heart of man, thePatanjali, 125:my entire lower nature under the control of Ishvara or the true spiritual man? Do I see God back ofPatanjali, 187:aspiration, spiritual reading and devotion to Ishvara constitutes nijama (or the five rules). AsPatanjali, 190:be dealt with later in Book III. Devotion to Ishvara may be briefly stated to constitute thePatanjali, 190:and leading him also into devoted service to Ishvara or the divine Self as found in the hearts ofPatanjali, 211:reading, 5. The one Existence, God devotion to Ishvara. Thus a "right attitude" to all thingsPatanjali, 211:2 - The Steps to Union 45. Through devotion to Ishvara the goal of meditation (or samadhi) isPatanjali, 213:of yoga dealt with in Book II. Only devotion to Ishvara or true love of God, with its accompanyingPatanjali, 214:physical body and to devote it to the service of Ishvara through hatha yoga, with aspirationPatanjali, 214:body and to devote it to the service of Ishvara through bhakti yoga, with aspiration towards mentalPatanjali, 215:the mental body and devote it to the service of Ishvara through Raja Yoga, with aspiration towardsSoul, 135:aspiration, spiritual reading and devotion to Ishvara (the divine Self). - Bailey, Alice A., The |
