| Rays, 201:of the will and purpose of God. Though the initiate may not be a part of the planetary government,Rays, 202:sense of proportion is to be developed. The initiate has learnt on earth that the astral plane isRays, 202:initiations of planetary existence prepare the initiate. They endow him with those qualities whichRays, 203:the seven planes of our planetary life sets the initiate (such as the Buddha or the Christ) freeRays, 203:by grade and plane by plane, unfolds before the initiate-consciousness. We enter here into aRays, 206:when that personality is at an advanced stage of initiate consciousness. This is only a parallelRays, 207:which slowly dawn on the consciousness of the initiate as he advances step by step along the PathRays, 207:a relatively static condition and would land the initiate in an eternal impasse or impassableRays, 207:is, as you can see, too advanced even for the initiate who, in a few decades, will read and studyRays, 214:and not by a violent process of suppression. The initiate learns to keep his thought apparatus in aRays, 215:to enter the mind of the disciple or the initiate when not consciously working in the Ashram;Rays, 215:a little of what is meant by the silence of the initiate. Within the permitted levels of contact,Rays, 217:applies when studied in terms of the individual initiate, whilst the life in which the soul isRays, 217:place prior to this, any more than an individual initiate can take this particular initiation untilRays, 223:but then - both in the case of the individual initiate and of the initiated group - the final blowRays, 223:of the Higher Evolution stands open before the initiate. It will be obvious that this phase ofRays, 225:eleven rules already studied, we have seen the initiate or disciple carried from his position as anRays, 225:indicate the path of progress which is - to the initiate consciousness - the necessary preparatoryRays, 225:as controlling the conscious activity of the initiate in the following stages and relationships.Rays, 226:divine integration into the greater Whole. The initiate then moves onward in life and not inRays, 227:results of obedience to these rules. The initiate stands free and becomes consequently a dynamicRays, 228:dynamic electric energy of pure will. For the initiate, this rule simply carries the same messageRays, 229:At this time and in a peculiar manner, the initiate-consciousness sees the Hierarchy as primarilyRays, 229:truly is at the close of the Aquarian Age. The initiate sees the New Group of World Servers broughtRays, 236:initiation; they have been taught to develop the initiate-consciousness; they have taken then theirRays, 239:for what has been called "the evocation of the initiate consciousness." It is becoming obvious toRays, 246:into fixed determination. When, however, the initiate has related these phases of consciousness inRays, 249:will only be perceived by the trained initiate and that what I say here must necessarily be veiledRays, 249:be veiled and even meaningless to the non-initiate, even whilst radiantly clear to those who trulyRays, 249:nor is there any suggestion that those with initiate consciousness should endeavor to explain, evenRays, 249:the Mysteries - they desired to do so. No true initiate would be so tempted, for he would realizeRays, 249:activity are possible to a Master or an initiate of the higher degrees. That involves the keynoteRays, 253:recognize an advanced person, a disciple or an initiate when they meet him, and undertake to castRays, 254:one of His senior disciples, a very advanced initiate, Mahomet. A close study of all the above willRays, 255:In the next century and early in the century an initiate will appear and will carry on thisRays, 257:of sensitivity in the head of a disciple or initiate, that is, in the region of the pineal gland,Rays, 257:even though functioning upon a minute scale; the initiate achieves his desired "perfecting" whenRays, 259:has become soul conscious, and is therefore an initiate; remember always that the soul on its ownRays, 259:always that the soul on its own plane is an initiate of all degrees. Initiation is, in the lastRays, 261:prepared him for the four lessons which - as an initiate and as one whose consciousness is focusedRays, 261:elementary significances of these words to the initiate-consciousness: Radiation. The initiate is aRays, 261:to the initiate-consciousness: Radiation. The initiate is a radiating center of light and love.Rays, 262:in Rule XIII for initiates. Magnetization. The initiate who is radiating light and love is himselfRays, 262:and is therefore dynamic in character. The initiate is charged constantly with life, andRays, 262:of transmutation is now the instrument which the initiate can use and transmute that which is notRays, 263:in The New Testament. There we are told that the initiate is given a white stone, and in the stoneRays, 265:from the limited vision of the aspirant. The initiate then goes on to learn the significance ofRays, 267:information which is somewhat new to the modern initiate, functioning in a physical body; it isRays, 268:the mental plane are to the disciple and the initiate. They represent in action: The concrete orRays, 269:a "moment of opening-up," during which the initiate sees that which lies within the cosmic intentRays, 270:be absolutely necessary. By means of this, each initiate will embody his individual understandingRays, 278:we must approach our theme from the angle of the initiate-consciousness and not from that of theRays, 278:which is here indicated, the problem of the initiate-group and not that of the individual withinRays, 278:heart and throat) and which later enables the initiate to [279] centralize all the energies in theRays, 279:processes and interpretations that the initiate is concerned, but with the significance of theseRays, 279:significance? Consider for a moment that the initiate who has undergone the first major initiationRays, 279:disappeared, shattered at the moment when the initiate (at the fourth initiation) cries out andRays, 280:later be revealed. All that now remains for the initiate are the two points of living purpose toRays, 280:or life-appearance. The lesson ahead of the initiate is to realize the inner meaning (not theRays, 280:and the intention of the Hierarchy. To the initiate, therefore, the two words, Transfiguration andRays, 281:is completed - from the angle of the initiate. The three planes of the Spiritual Triad are theRays, 281:from the point of view of the higher initiate. By then the processes of transmutation have droppedRays, 281:the threshold of consciousness, and though the initiate (working with forms in the three worlds)Rays, 284:the true Transfiguration. This enables the initiate to function upon the logoic or highest plane ofRays, 285:the meaning which is ever the concern of the initiate mind. Students would do well to remember theRays, 286:and begins to know; the disciple or the initiate starts with knowing, and through his ability toRays, 288:with spirit and substance. The knowledge of the initiate has naught to do with consciousness as theRays, 288:the simplest way to express the knowledge of the initiate is to say that it is direct awareness ofRays, 288:the knowledge of soul and matter, whilst the initiate is concerned with soul and spirit. If I sayRays, 288:to you, my brothers, that the knowledge of the initiate is concerned with that which is produced byRays, 292:to this, the words for the disciple and the initiate mark the attainment of a capacity to work fromRays, 292:pronouncedly occult way. By this I mean that the initiate, working as we have seen from aRays, 293:own progress upon the Path. But - as you achieve initiate status - self-interest declines until itRays, 293:a sense of proportion. When, however, the initiate takes into his consciousness this injunction toRays, 293:is to him an injunction to be creative. The initiate creates outside himself that which is hisRays, 295:the development and personal progress of the initiate. He has been taken into the Ashram because ofRays, 295:must be expressed in the field of service of the initiate, exacting from him all that he has andRays, 297:to the developing esoteric understanding of the initiate there is implicit the fact of transitionRays, 297:specialized service - renders the task of the initiate peculiarly difficult. He has to hold twoRays, 297:is only whilst this condition persists that the initiate has any sense of triplicity. This is anRays, 298:is the subject of revelation and the task of the initiate to reveal with which I am concerned. TheRays, 303:upon the word and the injunction given to the initiate: Reveal. I would point out that it is notRays, 304:their significances to you from the angle of the initiate-consciousness. Identified as you are withRays, 304:an effort to think as far as possible as an initiate thinks who has transcended the concrete mindRays, 304:form of living awareness which distinguishes the initiate who is essentially an expression of theRays, 305:is this destruction which the disciple and the initiate (under instruction from this final rule) isRays, 308:grasp. From the standpoint of the vision of the initiate who has developed or is developing theRays, 308:Now, the significance is clear; at times, the initiate creates and then anchors a germ ofRays, 308:reference is necessarily ever to form; with the initiate it is, however, to the "formless form"Rays, 308:plane. The destruction considered by the initiate is connected with the subjective worlds of theRays, 310:use is the destruction of the causal body of the initiate. It is the reward of Transfiguration. InRays, 310:In connection with the use by the initiate of what we might call pure will, it should be rememberedRays, 310:is determined by the major ray upon which the initiate finds himself, from the angle of his monadicRays, 310:One - Fourteen Rules For Group Initiation If the initiate is upon the first ray, and thereforeRays, 311:Logos and His essential Purpose. If the initiate is on the second ray, and therefore is working inRays, 312:consummation. This destruction wrought by the initiate is preparatory to his responsiveness to theRays, 312:to each of the five initiations; they give the initiate the keynote to the work which he must carryRays, 312:of his lower nature so that the unfolding initiate-consciousness may find no hindrances andRays, 312:familiar. The word Know, in relation to the initiate-consciousness, concerns the certainty of theRays, 312:concerns the certainty of the initiate, and his profound conviction of the fact of the Christ in |
