| Externalisation, 465:of emotional distress, of agony, of glamor and illusion, and of materialistic desires which todayExternalisation, 470:has been mankind and so enveloped in glamor and illusion, that His death has been permitted toExternalisation, 479:and sensitivity, all that dispels glamor and illusion and that disrupts crystallization andExternalisation, 688:so familiar to us all) weakens, and glamor and illusion are negated by a rapid spiritualizing ofFire, xvii:of knowledge burns up all action on the plane of illusion, therefore those who have acquired it andFire, 144:the real from the unreal, and passing from one illusion to another until the resources of matterFire, 145:jiva, for instance, lost in the maze of illusion, begins in course of time to recognize (under theFire, 145:Later, when the body egoic itself is seen as illusion, the vibration of the Monad is felt, and theFire, 173:the trammels of matter, and discerns between illusion and that which is veiled by it. Not much canFire, 218:ears on all the planes, he will see all forms as illusion and will be freed, knowing himself asFire, 399:occult truth that the antahkarana is itself but illusion. Ponder on this, for it carriesFire, 417:losing their way, in this limitless desert of Illusion and Matter called Earth-Life. Because heFire, 417:liberating himself from the bonds of flesh and illusion. Because, in short, he has sacrificedFire, 528:third, and producing - in time and space - that illusion or maya which temporarily blazes forth,Fire, 568:of rhythm. Unevenness of rhythm is really an illusion of time, and does not exist in the cosmicFire, 589:a statement of actuality that seems an [589] illusion), the three minor Rays, Concrete Science,Fire, 610:aspect dominates, and man is in the veil of illusion. Second. The period wherein the Ego, orFire, 624:of maya, and here is to be found the secret of illusion. Here exists for man the first great stageFire, 818:the tip of each petal are those which cause the illusion of a spheroidal shape. As nine spokes of aFire, 950:and to shake themselves free from the illusion cast by the persistent vampire which they haveFire, 1036:from a part of the interlaced serpents, and the illusion will be created that the diamond isFire, 1095:There are three major reasons for this illusion, and these we might here touch upon, finding in theFire, 1095:we might here touch upon, finding in the word "illusion" 15 the key to the mystery. We have beenFire, 1096:in System 1. The dense physical forms are an illusion because they are due to the reaction of theFire, 1097:or the human spirit can "look out upon the world illusion." The final reason why the spheroidalFire, 1097:the spheres again will be seen." 15 Maya or Illusion. The word Maya is one which has to be properlyFire, 1097:a thing appear as what it is not, or a power of illusion that arises out of limitation in theFire, 1163:and is regarded as the basis of maya or illusion. The various planetary schemes are not all alikeFire, 1206:body is not the form, but a gross maya, or illusion, and the true form is the body of vitality.Fire, 1253:work with that faculty which is responsible for illusion and with the relation of the Knower toFire, 1272:The great and cruel maya of the planes of sweet illusion comes into being, draws into its snare theFire, 1272:the secret ring-pass-not which rims the great Illusion. They straitly stand, and, through TheirFire, 1273:these Lotus Lords look out [1273] upon the great Illusion is upward turned. They see but that whichGlamour, 15:intuition can do is to break the glamor and illusion which invade the life. One of the things thatGlamour, 16:the world consciousness. Help shatter the great illusion which has held, and still holds, the sonsGlamour, 17:definite work in dispelling some of the world illusion. First must come, however, aptitude inGlamour, 18:A comprehension and scientific investigation of illusion and world glamor. An increase in the rightGlamour, 20:occultists and esotericists. They are: glamor, illusion, maya and the expression, the dweller onGlamour, 21:turn, is likewise a travesty of reality. [21] Illusion is regarded rather the same way, only (as weGlamour, 21:this misinterpretation as constituting the Great Illusion. The Dweller on the Threshold is usuallyGlamour, 21:it gives you a clue to the truth. The Problem of Illusion lies in the fact that it is a soulGlamour, 21:It is the soul which is submerged in the illusion and the soul that fails to see with clarity untilGlamour, 21:The Problem of Glamor is found when the mental illusion is intensified by desire. What theGlamour, 21:calls "kama-manas" produces glamor. It is illusion on the astral plane. [22] The Problem of Maya isGlamour, 22:intense activity produced when both glamor and illusion are realized on etheric levels. It is thatGlamour, 22:always to live. The Dweller on the Threshold is illusion-glamor-maya, as realized by the physicalGlamour, 22:matter as far as it concerns humanity. Planetary illusion will later be briefly dealt with, but theGlamour, 22:of the world will begin to rid the world of illusion. Hence the increasing interest in meditationGlamour, 23:has greatly helped in the attack upon the world illusion. Today the Christ is carrying forward theGlamour, 23:that we prepare. Only the intuition can dispel illusion and hence the need of training intuitives.Glamour, 23:if you can, therefore, comprehend the nature of illusion you will help in The destruction of theGlamour, 23:The dissipation of glamor, The dispelling of illusion. [24] This you have to do in your own livesGlamour, 24:in terms of a formula for the dissipation of illusion. Write an exegesis on it from this angle,Glamour, 24:embodying seven keys for the dissipation of illusion. A final affirmation of divinity. Use yourGlamour, 26:(frequently used interchangeably) dealing with illusion and glamor. We found that: Illusion isGlamour, 26:dealing with illusion and glamor. We found that: Illusion is primarily of a mental quality and wasGlamour, 26:and is far more potent at this time than illusion, owing to the enormous majority of people whoGlamour, 26:through the subjective influence of the mental illusion or astral glamor or of both in combination.Glamour, 26:induced within him as a result of his interior illusion, his astral glamor and the maya surroundingGlamour, 27:whereby you are tuned in on the world glamor and illusion. The emphasis has been laid in esotericGlamour, 28:which is either in a state of glamor or illusion or is kept relatively free from these conditions.Glamour, 28:of each of you lies, and whether it is glamor, illusion or maya to which you habitually succumb. IGlamour, 29:Problem - The Nature of Glamor As you deal with illusion and as you free your minds from itsGlamour, 29:unimpeded. Strongly mental types are subject to illusion. This illusion is in reality a conditionGlamour, 29:mental types are subject to illusion. This illusion is in reality a condition wherein the aspirantGlamour, 29:built by others under the dominance of a similar illusion. This, in its worst aspect, producesGlamour, 29:When a man is highly developed, the mental illusion is built around a definite intuition and thisGlamour, 30:it too. Thus his life slips away on the wings of illusion and his incarnation is a relativelyGlamour, 30:in some field or another; but then there is no illusion, but clear thinking, coupled with a trainedGlamour, 30:types of people succumb to the general field of illusion and of mass illusion. The mental planeGlamour, 30:to the general field of illusion and of mass illusion. The mental plane manifests a different sortGlamour, 30:have - down the ages - produced the world of illusion and those mental states which have heldGlamour, 31:unrest, and consequently so much of the world illusion. What is needed therefore at this time, areGlamour, 32:out to you that, in Lemurian days, glamor and illusion were relatively unknown from the humanGlamour, 32:of nature are relatively free from glamor and illusion. In our race, the Aryan, the world illusionGlamour, 32:and illusion. In our race, the Aryan, the world illusion is gathering weight and slowly emergingGlamour, 32:handled, if the will to do so exists. Today illusion is so potent, that few people whose minds areGlamour, 33:with its power to limit and distort. The illusion is also precipitated more potently than wouldGlamour, 33:standing and of earlier emergence than is illusion. It has little in it of the mental quality andGlamour, 33:which will render the disciple free from illusion and give to him that emotional stability andGlamour, 33:deal. Maya is the result of both glamor and illusion. It connotes, when present, an integratedGlamour, 33:and therefore the capacity to tune in on mental illusion and astral glamor. Where this condition isGlamour, 33:in two cases: In reference to the united glamor-illusion to which a man who is an integratedGlamour, 34:which are differentiated under the words maya illusion and glamor itself. Later I will give youGlamour, 34:so that you learn to distinguish between glamor, illusion and maya. See whether you can discoverGlamour, 35:and have, therefore, to deal with glamor and illusion. There are three further questions which youGlamour, 35:soul: Do I suffer primarily from glamor or from illusion? Do I know which quality or characteristicGlamour, 35:my tuning in on the world glamor or the world illusion? Have I reached the point where I canGlamour, 35:being, increasingly free from glamor and illusion, is the prayer of your friend and brother who hasGlamour, 36:time has not yet come for dealing with the world illusion on a large scale, for the race is notGlamour, 36:the race is not adequately mental nor has the illusion (which is, as I have stated, pre-eminentlyGlamour, 39:into distinctive phases, calling them Illusion, Glamor, Maya and that synthetic thought-form, foundGlamour, 39:and usually by the secondary glamor and maya. Illusion does not yet fully play its part and theGlamour, 39:the Threshold does not emerge out of the fog of illusion and of glamor until the disciple isGlamour, 42:Plane Opposite Objective Battleground Technique Illusion Mental Intuition Spiritual perceptionGlamour, 42:Lemurian days, but there was no real glamor and illusion. Glamor arose in early Atlantean times.Glamour, 42:illusion. Glamor arose in early Atlantean times. Illusion arose among advanced human beings inGlamour, 42:kingdoms in nature are free from glamor and illusion, but are immersed in the world maya. TheGlamour, 44:ascertains clearly whether he is the victim of illusion or of glamor. In the last analysis, he mustGlamour, 44:let us hope, the dissipater of both glamor and illusion, and hence the complexity of his problem |
