| Patanjalithe form, through examination; the quality (or guna), through discriminative participation; thePatanjali, 33:the form, through examination; the quality (or guna), through discriminative participation; thePatanjali, 149:ends. Hence the use and necessity for the guna of mobility and the full play of the emotional orPatanjali, 401:of the characteristics of activity, the middle guna, and that which predominantly controls theRays, 4:entities. Superhuman lives express sattva, the guna of rhythm and of harmonious response to divineRays, 4:of rhythmic response. Subhuman lives express the guna of tamas or of inertia. They work blindly and |
