| Bethlehem, 40:made Him "a man of sorrows, and acquainted with grief." (Isaiah, LIII, 3.) It was the beginning ofBethlehem, 223:and brow of Him who was indeed acquainted with grief, by a look of solemn recognition, such as mayDiscipleship1, 451:quota of karma and that what may come now of grief, sorrow and pain is that which may prove tooExternalisation, 11:to satisfy idle curiosity, or an equally idle grief, based on personal loneliness and self-pity. AtExternalisation, 530:Testament a "man of sorrows and acquainted with grief". This did not in reality refer to HisFire, 738:fruit of his meritorious actions. No pain, no grief nor even the shadow of a sorrow comes to darkenGlamour, 98:are quickly prone to glamor, but this is a grief to them. It can, however, be as quickly turnedHealing, 654:but were entirely preoccupied with their own grief. The evocation, had they attempted it, wouldHercules, 28:into the wilder lands of Diomedes. Wiser, grief-stricken, humble and discouraged, Hercules returnedHercules, 175:saviors, a man of sorrows and acquainted with grief. He was pierced by the arrow Sagitta, theMagic, 355:pressure? Can he become indeed acquainted with grief and yet rejoice forever in the divineMagic, 498:militate against this interplay: one is the grief and violent emotional upset of those left behindTelepathy, 20:to as "A man of sorrows and acquainted with grief," but in this condition no personal sorrow orTelepathy, 20:but in this condition no personal sorrow or grief is involved. It is simply the consciousness ofTelepathy, 20:of the sorrow of the world and the weight of grief under which humanity struggles. "The fellowship |
