| Atom, 56:Church at Ephesus. In the second chapter of the Epistle to the Ephesians he says: "We are hisBethlehem, 71:in the New Testament make this so clear as the Epistle to the Ephesians, for there is given theBethlehem, 71:that leave no excuse for misinterpretation. This epistle is: "...penetrated through by that idea ofBethlehem, 193:reference thus being clear in the words of the Epistle to the Hebrews: 'It is not possible that theBethlehem, 194:with water, it is clear that the author of the Epistle thinking of those Mithraic rites with whichDiscipleship1, 631:could, my brother, with ease have written the Epistle to the Romans. Will you find out why? TheHealing, 507:St. Paul was speaking when he referred (in the Epistle to the Ephesians) to Christ making "out ofHercules, 108:the lesson of this labor. In St. Peter's Epistle we find these words: "Your adversary, the devil,Patanjali, 92:meaning behind the occult words of St. John's Epistle "We shall be like Him for we shall see Him asPatanjali, 195:The same truth is hinted at in the first [195] Epistle of St. John where the words are found "WePsychology2, 318:is voiced for us by Paul, the initiate, in The Epistle to the Romans where he refers to thePsychology2, 410:spiritual dualism of which St. Paul wrote in the Epistle to the Romans. He wrote as follows: "ForRays, 194:thus reaching out to the light, he wrote that epistle about which so much controversy has raged -Rays, 194:about which so much controversy has raged - The Epistle to the Hebrews. In it the results of theRays, 194:to the Lord of the World, Melchizedek. Read that epistle in the light of these remarks, and note |
