| Patanjali, 139:back of the words has been well explained by Dvivedi in his Comment as follows: "Having describedPatanjali, 231:meditation and contemplation becomes possible. Dvivedi says in his commentary on this sutra:Patanjali, 247:meditation is still with seed or with an object. Dvivedi says in his comment on this sutra:Patanjali, 291:disposition (Ganganatha Jha), The inner Light (Dvivedi), The mind, full of Light (Dvivedi), ThePatanjali, 291:inner Light (Dvivedi), The mind, full of Light (Dvivedi), The radiance in the head (Woods), ThePatanjali, 315:head of all advanced aspirants and disciples. Dvivedi also gives the same teaching in the followingPatanjali, 326:go counter to the attainment of that goal." Dvivedi says: "The occult powers described hitherto andPatanjali, 360:with the undesirable being again possible." And Dvivedi's interpretation gives still another angle:Patanjali, 367:It might be helpful also if the brief comment of Dvivedi were quoted here as it is well put, andPatanjali, 404:the thought forms by which we are surrounded. Dvivedi's commentary and translation leans more to |
