| Atom, 106:of the faculty of discrimination, coupled with dispassion. Here in the West we have primarilyBethlehem, 15:the way of release is to be found in detachment, dispassion and discrimination. These are the firstBethlehem, 16:upon the man. Through learning the lesson of dispassion he becomes immune to the suffering of theBethlehem, 17:as follows: The Buddha - The Method Detachment. Dispassion. Discrimination. The Christ - The ResultDiscipleship1, XV:disciple, using the technique of detachment, of dispassion and of discrimination which the BuddhaDiscipleship1, 11:reveals the personality for what it is. If true dispassion is practiced, this group of disciplesDiscipleship1, 11:by such revelation, it indicates a basic lack of dispassion and proves attachment to theDiscipleship1, 95:and his presented opportunities with equal dispassion. Undoubtedly all disciples, you among them,Discipleship1, 429:founded on spiritual detachment and dispassion. When it is present, there comes the fulfilment ofDiscipleship1, 430:on divine Indifference? Am I confusing it with dispassion, or with a refusal to suffer? Does itDiscipleship1, 444:say that I can stand aside and observe with dispassion? If this review work is a definitelyDiscipleship1, 606:3rd month - Discrimination. 4th month - Dispassion. 5th month - Decision. 6th month - Destiny. YouDiscipleship2, 445:- L.D.O. August 1942 Stand at the center of dispassion with heart aflame, yet still. Be not theExternalisation, 411:the Way of Release is to be found in detachment, dispassion and discrimination. Where these areExternalisation, 412:lure of the world of sensory perception. Through dispassion, the emotional nature is renderedExternalisation, 413:we have: The Buddha, the method: Detachment, Dispassion, Discrimination. The Christ, the result:Fire, 384:of them He may learn the meaning of systemic dispassion, be dissociated from all forms and materialFire, 721:will be brought about through the line of occult dispassion; this likewise will leave its mark uponGlamour, 270:of maya can no longer hinder. Discrimination, dispassion and indifference have produced theHealing, 656:often very powerful, is equally aided to attain dispassion and quiet, and the etheric and healthInitiation, 73:on the personal, and is the result of lack of dispassion and a too ready response to the vibrationsInitiation, 73:be laid, for all disciples, on the value of dispassion. Lack of discrimination is not so often aInitiation, 73:to the development of the mind, but lack of dispassion frequently is. This means the attainment ofInitiation, 73:may well ponder on this, for much striving after dispassion is necessary. He has also to study theMagic, 85:path of further revelation. A realization that dispassion is the great thing to cultivate, and thatMagic, 229:main weapons of the aspirant, discrimination and dispassion, he gains that quality which is calledMagic, 230:rightly practice true discrimination and that dispassion which bring the controlled astral andMagic, 230:action, and made possible through practiced dispassion. In this sentence is summed up the techniqueMagic, 232:to all students who have made their choice with dispassion and are prompted by love and the desireMagic, 343:and concentrated effort to work with pure dispassion, and with no desire to see the fruit ofMeditation, 348:Action What should this attitude be? Utter dispassion, utter self-forgetfulness, and utterMeditation, 349:time. The resultant attitude will be: Complete dispassion, and a growing love of the unseen and thePatanjaliquestioning, carelessness, laziness, lack of dispassion, erroneous perception, inability to achievePatanjalisympathy, tenderness, steadiness of purpose, and dispassion in regard to pleasure or pain, orPatanjali, 62:questioning, carelessness, laziness, lack of dispassion, erroneous perception, inability to achievePatanjali, 67:slip by and does nothing. Obstacle VI - Lack of dispassion This has been well translated by some asPatanjali, 67:plane existence. The disciple has to cultivate "dispassion" or that attitude which never identifiesPatanjali, 73:5. Laziness Self discipline. (1.37.) 6. Lack of dispassion Correct analysis. (1.38.) 7. ErroneousPatanjali, 75:sympathy, tenderness, steadiness of purpose, and dispassion in regard to pleasure or pain, orPatanjali, 76:which that energy may take, eventuates when dispassion towards these objective forms is practiced.Patanjali, 76:our relation to the Hierarchy of the planet, and dispassion concerns our attitude to all thePatanjali, 76:Discipline of the physical appetites and dispassion in regard to all forms which appeal to thePatanjali, 81:sympathy, tenderness, steadiness of purpose, and dispassion in regard to pleasure or pain, orPatanjali, 133:planetary not-self. Through discrimination and dispassion the self, who is permanent, pure, andPatanjali, 172:cultivation of the next great quality which is dispassion or desirelessness. A man may be able toPatanjali, 234:states of feeling-compassion, tenderness and dispassion. 24. Meditation, one-pointedly centeredPatanjali, 286:states of feeling - compassion, tenderness and dispassion. Some understanding of this will come ifPatanjali, 287:which is always hard and self-absorbed, Dispassion, the antithesis of lust or desire. These threePatanjali, 288:the fields of charity immortal." Through dispassion, the aspirant and server stands free from thePatanjali, 288:and has no binding effects in the three worlds. Dispassion has more of a mental quality than thePatanjali, 288:than the other two. It might be noted that dispassion brings in the quality of lower mind,Patanjali, 309:him a just [309] sense of values. Then follows dispassion which, when developed, gives him aPatanjali, 316:which lies on either side. By the addition of dispassion or non-attachment to discriminativePatanjali, 320:(through the practice of discrimination and dispassion) is the path of equilibrium, of balance, thePatanjali, 360:has achieved his objective. He has (through dispassion and discrimination) freed himself from thePatanjali, 399:under the control of the man. By the practice of dispassion and of non-attachment, and by thePatanjali, 422:of discriminating detachment, and through utter dispassion, knows the meaning of isolated unity. Patanjali, xii:body subjugate him and overcome him. Through dispassion and the balancing of the pairs of oppositesPsychology2, 75:and the processes whereby detachment and dispassion are enforced, are doing their needed work. HerePsychology2, 104:lesson of renunciation. The sequence is, first dispassion, then discrimination, and finallyPsychology2, 159:is based upon a determination to be free, and a dispassion which is the indication of a hard heart,Psychology2, 161:into activity the virtues of discrimination, dispassion and discipline in the disciple's life, asPsychology2, 161:made. The way of discrimination, the method of dispassion and the discipline of the life have beenPsychology2, 162:understanding of the four words: Discrimination, Dispassion, Discipline, Decentralization. One pagePsychology2, 166:or of Discipleship and of learning discipline, dispassion, and the other two necessities on theRays, 540:and adequate reasons - the planet of distress, dispassion and detachment. When he knows this, heRays, 685:These freedoms are the result of Detachment, Dispassion, and Discrimination. At the same timeTelepathy, 30:will aid much, and the cultivation of that dispassion which desires nothing for the separated self, |
