| Discipleship1, 5:were the product of more peaceful times. The "chitta" (or mind-stuff as Patanjali calls it in hisDiscipleship1, 68:The energy used in the telepathic work is the "chitta" (as the Hindus call it) or the mind-stuffEducation, 22:in the right use of the "mind stuff" (the chitta of Patanjali). Thus and only thus, can he beExternalisation, 37:can also work upon the mental plane with the chitta or mind stuff, and can do this at the same timeGlamour, 116:The forces of the lower mental nature, of the chitta or mind-stuff of which the mental body isGlamour, 173:capacity of that which we call the mind, the chitta, or mind stuff, to become more and moreHealing, 3:be found. The mental body, or that much of the chitta or mind stuff which an individual human unitIntellect, 5:the "mind " in the West and " mind-stuff " (chitta) in the East; both use the language of symbologyMagic, 250:can be impressed by the soul utilizing the "chitta" or mental substance in order to create theMagic, 281:on those he contacts, and [281] so handle his "chitta" or mind-stuff (as Patanjali calls it) thatMagic, 284:system works in close relation to the chitta or mind stuff. Therefore we have the following toMagic, 292:The energy of the lower concrete mind, of the chitta, the mind-stuff. The energy of theMagic, 292:Mental Energy. Emanating from: The individual chitta or mind-stuff. The mentality of: The humanMagic, 361:became possible through their efforts. The chitta or mind-stuff became more vibrant and now we haveMagic, 361:therefore: The lower concrete mind, called the chitta or mind-stuff in the Yoga Sutras ofMagic, 386:we might add a fourth as follows: 4. When the chitta, or mind stuff, is swept into activity byMagic, 386:upon earlier, and called them: Mind stuff, or chitta. Abstract mind. Intuition or pure reason.Patanjaliof the psychic nature, and the restraint of the chitta (or mind). 3. When this has beenPatanjaliouter activity is quieted. In this stage, the chitta is responsive only to subjective impressions.Patanjali(or principle) is required. 33. The peace of the chitta (or mind stuff) can be brought aboutPatanjaliall forms of good or evil. 34. The peace of the chitta is also brought about by the regulation ofPatanjalireached and thus peace can be achieved. 37. The chitta is stabilized and rendered free fromPatanjalino longer indulged. 38. Peace (steadiness of the chitta) can be reached through meditation on thePatanjalirealization through the balanced quiet of the chitta (or mind stuff). 48. His perception is nowPatanjali, 9:of the psychic nature and the restraint of the chitta (or mind). The follower after union has twoPatanjali, 10:or control as a key to all his endeavors. The chitta is the mind, or mind-stuff, the mental body,Patanjali, 13:must remember that in this sutra it is the chitta or mind-stuff which is under consideration, withPatanjali, 14:Manas, or mind, the actuating principle of the chitta, or mind-stuff, is the fifth principle, andPatanjali, 29:seen or revealed objects." "The mind stuff (chitta) - if it be rid of thirst for objects that arePatanjali, 35:the outer activity is quieted. In this stage the chitta is responsive only to subjectivePatanjali, 36:reference to the faculty of the mind-stuff (or chitta) to take form or to modify itself accordingPatanjali, 36:still, The mind stuff or the mental body, the chitta, ceases to assume the various modificationsPatanjali, 75:1 - The Problem of Union 33. The peace of the chitta (or mind stuff) can be brought about throughPatanjali, 76:Thus peace is achieved, peace of the chitta or mind stuff, peace of the brain reactions andPatanjali, 77:1 - The Problem of Union 34. The peace of the chitta is also brought about by the regulation of thePatanjali, 77:other methods for arriving at the "peace of the chitta." He does not however lay any specialPatanjali, 81:Sutra 33. Solar plexus center. The peace of the chitta (or mind stuff) can be brought about throughPatanjali, 81:at the base of the spine. The peace of the chitta is also brought about by the regulation of thePatanjali, 82:[82] Method V. Sutra 37. Sacral center. The chitta is stabilized and rendered free from illusion asPatanjali, 82:38. Throat center. Peace (steadiness of the chitta) can be reached through meditation on thePatanjali, 84:- Book 1 - The Problem of Union 37. The chitta is stabilized and rendered free from illusion as thePatanjali, 85:Problem of Union 38. Peace (steadiness of the chitta) can be reached through meditation on thePatanjali, 95:the modifications of the mind," reduce the "chitta" or mind stuff to quietude so that it can takePatanjali, 102:realization through the balanced quiet of the Chitta (or mind stuff). The Sanskrit words employedPatanjali, 102:"Clear perspicuity follows through the quiet chitta." It should be remembered here that the ideaPatanjali, 109:functions as the soul, the Christ, He has the chitta or mind stuff in a state of quiescence, ThePatanjali, 228:the East has held in trust for so long): "The chitta has, by its own nature, all knowledge. It isPatanjali, 234:Results 1. Concentration is the fixing of the chitta (mind stuff) upon a particular object. This isPatanjali, 234:(dharana) is meditation (dhyana). 3. When the chitta becomes absorbed in that which is the realityPatanjali, 234:the effects of the discriminative nature of the chitta (or mind stuff). 9. The sequence of mentalPatanjali, 234:mind control. Then ensues a moment wherein the chitta (mind stuff) responds to both these factors.Patanjali, 234:(withdrawal or entrance), the mind stuff (or chitta) can enter another body. 39. By subjugation ofPatanjali, 234:Results 1. Concentration is the fixing of the chitta (mind stuff) upon a particular object. This isPatanjali, 247:developing the power to hold the mind stuff or chitta unwaveringly occupied with that object orPatanjali, 248:3 - Union achieved and its Results 3. When the chitta becomes absorbed in that which is the realityPatanjali, 253:engendered in the automatic response of the chitta (or mind stuff) to the knowledge conveyed, arePatanjali, 257:the effects of the discriminative nature of the chitta (or mind stuff). In all the previous stagesPatanjali, 258:mind control. Then ensues a moment wherein the chitta (mind stuff) responds to both these factors.Patanjali, 259:the moment of manifestation the internal organ (Chitta) is concerned in both of the trains, thenPatanjali, 259:the mind to create thought-forms, and throws the chitta or mind stuff into shapes corresponding toPatanjali, 259:and the immediate control of the responsive chitta occur like a flash of lightning. This is thePatanjali, 280:in his meditation is thought substance, his own chitta (or mind-stuff) and that of others. It isPatanjali, 280:of others. It is the inherent activity of this chitta which is the cause of the eventual appearingPatanjali, 327:(withdrawal or entrance), the mind stuff (or chitta) can enter another body. This entire science ofPatanjali, 369:(the unification of the modifications of the chitta or mind stuff). 15. These two, consciousnessPatanjali, 369:to itself. 21. If knowledge of the mind (chitta) by a remoter mind is postulated, an infinitePatanjali, 401:(the unification of the modifications of the chitta or mind stuff). The urge towards involution orPatanjali, 401:it makes objective manifestation inevitable. The chitta or mind stuff (in the great process of formPatanjali, 414:4 - Illumination 21. If knowledge of the mind (chitta) by a remoter mind is postulated, an infinitePsychology1, 55:The lower concrete mind, the mental body, the "chitta" or mind stuff. The higher spiritual orPsychology1, 103:the soul realm, reaching us via the universal "chitta" or mind stuff. This will flood the world. ByPsychology1, 199:is a quality of mental matter and of the "chitta" or mind stuff. Man is also intended to bePsychology1, 254:not that of matter, as usually understood. The chitta or mind-stuff can be equally tamasic. Psychology1, 428:not that of matter, as usually understood. The chitta or mind-stuff can be equally tamasic. Psychology2, 455:of clear thinking and the free movement of the chitta or mind stuff. It is necessary, therefore, inPsychology2, 469:anyone can do. The constant "permutations of the chitta or mind stuff " and the perpetual "thoughtRays, 464:The oriental term for this "mind stuff" is chitta; it exists in three types of substance, allTelepathy, 27:as the thought-form-making propensities of the chitta) that the brain becomes responsive in two |
