| Astrology, 384:figuratively and symbolically. Out of the rocky cave, the Christ emerged [385] and walked againAstrology, 385:for He had overcome it in the depths. Into the cave of Initiation, the light of resurrectionAstrology, 543:of civilization will ensue. Instead of the dark cave of initiation wherein the light of theAstrology, 543:so demonstrates his command of light, the dark cave of materialism and of physical, animal controlBethlehem, 34:to achieve. The appearance of Christ in the cave at Bethlehem was the inauguration of theBethlehem, 44:Christ. Within ourselves we find God. In the cave of the heart the divine life can be feltBethlehem, 58:Sons of God were, curiously enough, born in a cave and usually of a virgin mother. "In regard toBethlehem, 59:332. In the symbolic language of esotericism, a cave is regarded as the place of initiation. ThisBethlehem, 59:in which Jesus was born was in all likelihood a cave, for many stables were, in those days,Bethlehem, 59:and Origen, explicitly say He was born in a cave." - Pagan Christ, by J. M. Robertson, p. 338. InBethlehem, 59:story, we find that two of them took place in a cave, two on a mountain top and one on the levelBethlehem, 60:(St. John, X, 10.) took place in [60] a cave. The Transfiguration and the Crucifixion were enactedBethlehem, 60:of that high event. Mithras was born in a cave, and so were many others. Christ was born in a caveBethlehem, 60:and so were many others. Christ was born in a cave and entered, as did all the others, upon a lifeBethlehem, 60:from a Virgin mother; (2) the birth in a stable (cave or underground chamber); and (3) on the 25thBethlehem, 68:We are now on the point of entering the cave wherein the new birth can take place, and thereforeBethlehem, 68:His word and fulfil Himself and return. The cave, a place of darkness and of discomfort, was forBethlehem, 68:for Mary the place of pain and weariness. This cave or stable story of the New Testament is perhapsBethlehem, 68:The long and trying journey ended in a dark cave. The long and weary journey of humanity hasBethlehem, 69:transfigured, souls He calls apart." In this cave of initiation, all the four kingdoms of natureBethlehem, 69:symbolized for us. In the rocky structure of the cave, the mineral kingdom appears. The fodder andBethlehem, 70:[70] expresses itself. Thus, in that little cave, the cosmos is represented. Bethlehem, 70:flocks in the fields surrounding the stable-cave where the infant Child lay. A unique event hadBethlehem, 137:of the mountain experiences. We have had the cave experience and the stream initiation. Each ofBethlehem, 173:A jelly-fish and a saurian, And caves where the cave-men dwell; Then a sense of law and beauty, AndBethlehem, 178:were born of a Virgin-Mother. [178] And in a Cave or Underground Chamber. They led a life of toilBethlehem, 201:to them the Way that they must go - from the cave of Birth to the mount of Transfiguration, and onDiscipleship1, 229:valley and the mountain top experience, and the cave experience also with its loneliness and itsDiscipleship1, 675:different voice seems to sound forth. "Enter the cave and find your own; walk in the dark and onDiscipleship1, 675:dark and on your head carry a lighted lamp." The cave is dark and lonely; cold is it and a place ofDiscipleship1, 675:of the Lord, make their appeal for light. The cave is long and narrow. The air is full of fog. TheDiscipleship1, 676:Stage V. Out into radiant life and light! The cave is left behind; the cross is overturned; the wayExternalisation, 422:first initiation, the birth of the Christ in the cave of the heart, and indicate the trainingExternalisation, 457:Age and Who will guide humanity out of the dark cave of death, isolation and selfishness into theExternalisation, 470:relative tranquility; thus the door of the dark cave of materialism will be opened and the stoneExternalisation, 471:but still aspiring - must go forth from the cave of matter, seeking the Christ and at first notExternalisation, 597:fact that those who have passed from the cave of the tomb into the fullness of the resurrectionFire, 20:be the shattering. No help is found within the cave, nor any hidden light. Around the fourfold oneFire, 22:Fire - Stanzas of Dzyan Stanza VII Riseth the cave of beauty rare, of color iridescent. Shineth theFire, 22:whole and all is merged in gleaming. Within the cave of iridescent color, within its archingFire, 22:The effort of the Flame within the crystal cave becometh ever greater. The cry goes forth for otherFire, 23:the final fourth the work is done and the whole cave disrupts. The lighted flame within spreadsFire, 139:beautifully expresses it) has been born in the cave of the heart, then that divine guest canFire, 345:meeting light streams forth, irradiating the cave of matter, and lighting the pathway that must beFire, 765:of these three fires is yet so small that the cave is not illumined. Nevertheless, the flame andFire, 766:the smoke is gone, for flame is mostly seen. The cave itself is lighted up, though the lamp is yetHercules, 98:ran athwart the mountain side. Suddenly, upon a cave he came and from the cave there came a lustyHercules, 98:side. Suddenly, upon a cave he came and from the cave there came a lusty roar, a rumbling savageHercules, 98:a son of man and yet a son of God, entered that cave and passed throughout its darkened length intoHercules, 98:and found no lion, only another opening in the cave that led into the light of day. And as heHercules, 98:shall I do?" said Hercules unto himself, "this cave has openings twain and as I enter one the lionHercules, 99:both himself and the fierce lion within the cave. Then turned and faced the lion. With his twoHercules, 99:it to the people, without the entrance of the cave. "The lion is dead," they cried, "the lion isHercules, 103:circles until he had cornered it in a cave. This he proceeded to do and eventually tracked it toHercules, 103:he then made the unpleasant discovery that the cave had two openings and that as fast as he chasedHercules, 103:chase and to block one of the openings to the cave, and this Hercules did. Then he chased the lionHercules, 103:Hercules did. Then he chased the lion into the cave through the unblocked opening and, leaving allHercules, 103:club which he had himself made, he entered the cave and with his two hands choked the lion toHercules, 103:and the lion in the dark and the gloom of the cave taking part, both of them, in a struggle whichHercules, 108:by the fact that Hercules tracked the lion to a cave that had two openings? [109] Why did he stopHercules, 109:track the lion of the personality down into the cave and there master it. But, relatively, inHercules, 109:of the personality has to be dealt with and the cave entered. In the symbolism of the scriptures ofHercules, 110:are enacted in one of two places: in [110] the cave or on the mountain. The Christ is born in theHercules, 110:or on the mountain. The Christ is born in the cave; the personality is overcome in the cave; theHercules, 110:in the cave; the personality is overcome in the cave; the voice of the Lord is heard in the cave,Hercules, 110:the cave; the voice of the Lord is heard in the cave, the Christ consciousness is nurtured in theHercules, 110:the Christ consciousness is nurtured in the cave of the heart, but after the cave experiences theHercules, 110:nurtured in the cave of the heart, but after the cave experiences the mountain of transfigurationHercules, 110:perhaps more scientific, interpretation of this cave which Hercules entered. The Aryan race, toHercules, 110:into the head. There is in the head a little cave, a small bony structure which shields and guardsHercules, The So:the Lucis press Limited, London.] It is in this cave that the lion of the developed personality orHercules, 111:body, with its two lobes, symbolizes the cave with two openings, one of which Hercules had to closeHercules, 111:subdue the lion of the personality in the cave. These correlations are so exact that they presentHercules, 115:the world savior is born. As in Leo, this is a cave experience, "in the womb of time", and shouldHercules, 214:Virgo. An earth sign (matter; Christ in the cave of the heart). Rulers: Exoteric, Jupiter;Initiation, 14:of the threefold Logos. Initiation leads to the cave within whose circumscribing walls the pairs ofInitiation, 192:Let the disciple search within the heart's deep cave. If there the fire burns bright, warming hisIntellect, 74:urge has driven us forward from the stage of the cave-dweller to our modern civilized condition.Magic, 469:different voice seems to sound forth. "Enter the cave and find your own; walk in the dark and onMagic, 469:dark and on your head carry a lighted lamp." The cave is dark and lonely; cold is it and a place ofMagic, 469:of the Lord, make their appeal for light. The cave is long and narrow. The air is full of fog. TheMagic, 469:Stage V Out into radiant life and light! The cave is left behind; the cross is overturned; the wayMagic, 536:little by little, he has grown from the stage of cave man to that of a Shakespeare, a Newton, aMeditation, 289:1. Seeing the Master and the Self within the Cave of the Heart As you know, the student has oftenMeditation, 291:that touched upon contact with the Master in the cave of the heart, and the recognition of HisPatanjali, 47:of every child of God; He is to be found in the cave of the heart; He is to be reached through purePatanjali, 308:process and the birth of the Christ in the cave of the heart. Herein lies the deep mystery ofProblems, 97:live and which the more organized Westerner (a cave-dweller) fails to recognize. They are also thePsychology1, xxv:and development of man from the stage of the cave man, with his consciousness centered in hisPsychology1, 288:event is consummated the Christ is born in the cave of the heart, and Christ is seen in the dailyPsychology2, 238:Others have wandered back into the dark cave of a pronounced materialism, of phenomenalism, andPsychology2, 707:of feeling - expression what the drawings of the cave man are to the art of Leonardo da Vinci. ItRays, 19:Let the disciple search within the heart's deep cave. If there the fire burns bright, warming hisRays, 436:first initiation, the birth of the Christ in the cave of the heart. That they have taken it isRays, 495:of monadic life; he is resurrected from the dark cave of the personality life into the blazingRays, 672:initiate-disciple still works in the dimly lit "cave of the spiritual birth"; he has to continueRays, 673:The burden of the future is assumed. The cave is lighted up and the new man issues forth." ThatReappearance, 44:fact that those who have passed from the cave of the tomb into the fullness of the resurrectionReappearance, 86:initiation - the Birth of the Christ in the cave of the Heart - as the basic ceremony in the newReappearance, 101:- the emergence of mankind from the imprisoning cave of materialism. Thus He will "see of the |
