| Discipleship1, 124:forms. This thought-form leads you to look, aye, to demand results of a phenomenal nature; itDiscipleship1, 380:my work - alone, yet not alone, and thus - for aye - I stand." Then proceed with the groupDiscipleship2, 284:than the Stanzas of Dzyan: God IS. The Lord for aye stands firm. Being exists alone. Naught elseDiscipleship2, 285:Being IS - unknown and unafraid, untouched, for aye unchanged. God IS. Time, space, the middle OneDiscipleship2, 285:One (with form and process) go, and yet for aye remain. Pure reason then suffices. Being criesDiscipleship2, 285:crumbles all. Existence disappears, yet all for aye remains - untouched, immutably the same. GodFire, 417:he has naught to learn which he does not know - aye, neither on this Earth, nor in its Heaven?Hercules, 58:and tread the way, from henceforth and for aye, of all world servers." "Then I give back theseHercules, 96:knows well the need, for it hath heard a voice, aye, many voices, telling you of need and urgingHercules, 107:repose between the wings of the great bird. Aye, sweet to rest between the wings of that which isInitiation, 162:opportunity reaching out before the sons of man, aye, and before every atom everywhere. [163] Meditation, 132:passing thoughts, gives way to discouragement, aye even to despair, and becomes of little use toPsychology2, 229:blending the truth as it really is can begin - aye, dimly - to appear. There is a God TranscendentRays, 20:of the Will. The lesser wheels must not for aye revolve in time and space. Only the greater WheelRays, 96:of the Will. The lesser wheels must not for aye revolve in time and space. Only the greater WheelRays, 105:of this rule: The lesser wheels must not for aye revolve in time and space. Only the greater WheelRays, 302:which has for aeons long existed and has for aye been here. The Oneness of the Presence; the area |
