| Patanjali, 112:is attachment to objects of pleasure. 8. Hate is aversion for any object of the senses. 9. IntensePatanjali, 112:40. Internal and external purification produces aversion for form, both one's own and all forms.Patanjali, 136:- Book 2 - The Steps to Union 8. Hate is aversion for any object of the senses. This sutra is thePatanjali, 136:the preceding one. The true yogi neither feels aversion or desire. He is balanced between thesePatanjali, 137:considered, [137] for hate in some degree, aversion to some extent, is present in every humanPatanjali, 201:40. Internal and external purification produces aversion for form, both one's own and all forms.Patanjali, 203:of the higher powers. This should be emphasized. Aversion for form or "desirelessness," which is |
