| Intellect, 222:from theft, from incontinence, and from avarice. Second, the five rules, which are internal andPatanjali, 112:from theft, from incontinence and from avarice, constitute yama or the five commandments. 31. YamaPatanjali, 112:harmfulness, falsehood, theft, incontinence, and avarice, whether committed personally, caused toPatanjali, 112:committed or approved of, whether arising from avarice, anger or delusion (ignorance); whetherPatanjali, 112:energy is acquired. 39. When abstention from avarice is perfected, there comes an understanding ofPatanjali, 184:from theft, from incontinence and from avarice, constitute yama or the five commandments. ThesePatanjali, 186:III. Mental Nature 5. Abstention from avarice. This deals with the sin of covetousness which isPatanjali, 186:theft upon the mental plane. The sin of avarice may lead to any number of physical plane sins andPatanjali, 186:body also. This commandment to abstain from avarice is covered by St. Paul when he says "I havePatanjali, 193:harmfulness, falsehood, theft, incontinence, and avarice, whether committed personally, caused toPatanjali, 193:committed or approved of, whether arising from avarice, anger or delusion (ignorance); whetherPatanjali, 193:instead of incontinence, Contentment instead of avarice or covetousness. No excuse is left to thePatanjali, 200:2 - The Steps to Union 39. When abstention from avarice is perfected, there comes an understandingSoul, 135:from theft, from incontinence and from avarice. - Bailey, Alice A., The Light of the Soul, p. 184. |
