| Bethlehem, 41:Oriental disciple may speak of the Self or the Atman. The modern [42] schools of thought speak ofFire, 882:do with non-duality. Deals with the relation of Atman in man to the Logos. There are four branchesPatanjali, 141:The occult potency of sound, of the Word. Atman vidya - True spiritual wisdom. The four nobleSoul, 82:as the cosmical principle of the universe, the atman as the psychical, the fundamental thought ofSoul, 82:be expressed by the simple equation: Brahman = Atman This is to say - the Brahman, the power whichSoul, 82:infinite divine power is identical with the atman, with that which, after stripping off everythingSoul, 82:the soul. This identity of the Brahman and the atman, of God and the soul, is the fundamentalSoul, 82:of the entire doctrine of the Upanishads... The atman is, as has often already been pointed out, anSoul, 82:positions are here possible, according as by the atman is [83] understood (1) the corporeal self,Soul, 102:in the cavity of the heart.' The identity of the atman in us with the atman of the universe isSoul, 102:heart.' The identity of the atman in us with the atman of the universe is expressed by the tat tvamSoul, 102:while in S'vet. 5. 9, the contrast between the atman within us and the atman in the universe isSoul, 102:the contrast between the atman within us and the atman in the universe is pushed to an extreme:Soul, 103:to immortality. [103] The description of the atman as a smokeless flame in the heart has beenSoul, 103:are full of references to the fact that Atman, the self, is found in the heart, from whence itSoul, 104:inner organ, is material, and is other than the atman. All energy in the universe is personal, |
