| Astrology, 35:The WORD made flesh. Speech Solar Angels Agnishvattas Buddhic 4 10 V Human Personality TheAstrology, 188:"quality names" of the Divine Manasaputras, the Agnishvattas who are ourselves. A consideration ofAstrology, 692:list of schemes the middle and lower group of Agnishvattas are active. In the others the higherEducation, 5:literature, such as the Solar Angel, the Agnishvattas, the Christ principle, etc. With this,Fire, 476:of Brahma. He worketh with the forces of the Agnishvattas, that emanate, that blend, and thusFire, 632:- the Agnichaitans, the Agnisuryans, and the Agnishvattas. They are concerned primarily with theFire, 635:ether, in which the centers of man exist. The Agnishvattas are the builders on the fifth or gaseousFire, 679:and Fire Elementals 3. The Solar Angels - The Agnishvattas Introductory Remarks We start here uponFire, 679:We start here upon the consideration of the Agnishvattas, or the Fire devas of the mental plane,Fire, 681:astral and lower mental. The work of the Agnishvattas (the self-conscious principles, the BuildersFire, 682:individuality of those Existences whom we call Agnishvattas. Manasa devas. Fire dhyanis. SolarFire, 683:of students as to the distinction between the Agnishvattas who incarnated in man, and those whoFire, 684:comes from the physical sun. This energy of the Agnishvattas manifests on the mental plane, theFire, 689:and by the domination [689] and control of the Agnishvattas, achieve something of which even theFire, 689:or the realized consciousness, the Agnishvattas, the great devas of Mind. Certain broad and generalFire, 693:the gaseous. Before taking up the subject of the Agnishvattas in detail, there are three pointsFire, 698:Where man is concerned these solar Angels, the Agnishvattas, produce the union of the spiritualFire, 703:out in the human family. This fifth Hierarchy of Agnishvattas in their many grades embody the "IFire, ...:which is of profound significance is that the Agnishvattas construct the petals out of Their OwnFire, 712:two points. As we have seen, the work of the Agnishvattas on the mental plane resulted in aFire, 732:the particular type of deva substance which the Agnishvattas provided for the body of the Ego, andFire, 741:we might here consider the relationship of the Agnishvattas [742] (who caused the individualizationFire, 742:we have not considered specifically the group of Agnishvattas, Kumaras and Rudras connected withFire, 742:student who seeks detailed information as to the Agnishvattas of the Earth chain has but to studyFire, 774:substance, or in [774] matter vitalized by the Agnishvattas. As they are galvanized into activityFire, 777:evolution when the work of the highest group of Agnishvattas is in order. The middle group who formFire, 777:is not possible to detail, for the work of the Agnishvattas is vast and intricate, and differs alsoFire, 777:list of schemes the middle and lower group of Agnishvattas are active. In the others the higherFire, 778:color all its evolution, and the work of the Agnishvattas will correspond. It is not possible toFire, 779:worlds of human endeavor. The three groups of Agnishvattas concerned with the evolution of man onFire, 780:moon chain. They are deva groups but (unlike the Agnishvattas) they have not passed through theFire, 821:under the definite guidance of three groups of Agnishvattas, who form them out of their ownFire, 821:with the human kingdom, in the three groups of Agnishvattas or solar Pitris above referred to.Fire, 840:plane; this is as the result of the work of the Agnishvattas, after its segregation in space, andFire, 884:manasadevas (one of the three higher orders of Agnishvattas) the initiate is over-shadowed (theMagic, 101:the divine expression and the solar Angels, the Agnishvattas of The Secret Doctrine and of APatanjali, 297:World. 3. Mahendra (the Egos) - the home of the Agnishvattas. 2. Antariksa - the intermediatePatanjali, 299:inferred). These are the sons of mind, the Agnishvattas (referred to at length in the Secret |
